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PAGE 3

The Snoring Ghost
by [?]

“I found the place, and, with some difficulty, deciphered: ‘The dear Major was all delicacy and consideration–‘

“‘No, no!’ said my mother, ‘the next sentence.’

“‘Dear Cecilia was all sweetness. The dress was–‘

“My mother took the letter, and found the right place herself, and then I read:

“‘If you cannot come yourself, at least let us renew acquaintance in our children. I think you have two girls about thirteen? My Lucy, a dear child just fifteen, feels keenly the loss of her only sister, and some young companions would be a boon, as all our company will be elders. Pray send them. They can come by the coach, and shall be met at Durnford, at the Elephant and Castle.’

“‘Is the other sister dead?’ asked Fatima, pityingly, when we had discussed our personal interest in the subject.

“‘Oh, no! only married,’ said my mother.

“It was decided that we should go. This decision was not arrived at at once, or without some ups and downs. My mother could not go herself, and had some doubts as to our being old enough, as yet, to go out visiting alone. It will be believed that I made much of being able to say–‘But you know, I am thirteen, now.’

“Next day, in the evening, my father was busy in his study, and my mother sat at the open window, with Fatima and me at her feet. The letter of acceptance had been duly sent by the messenger, but she had yet a good deal of advice to give, and some doubts to express. She was one of those people who cannot sit with idle fingers, and as she talked she knitted. We found it easy enough to sit idle upon two little footstools, listening to the dear kind voice, and watching two little clouds, fragments of a larger group, which had detached themselves, and were sailing slowly and alone across the heavens.

“‘They are like us two,’ Fatima had whispered to me; ‘perhaps they are going to see some other clouds.’

“‘I have observed two things which are apt to befall young people who go out visiting,’ said my mother, as she turned a row in her knitting, ‘one is, that they neglect little good habits while they are away, and the other is, that they make themselves very disagreeable when they come back.’

“The clouds drifted on, and my mother continued her knitting, arming us with many wise counsels on small matters connected with this great event; to which Fatima and I gratefully gave half our minds, whilst with the other half we made rosy pictures of unparalleled excellence under trying circumstances, by which, hereafter, we should prove these warnings and counsels to have been, in our case, unnecessary and superfluous.

“‘Most families and most people,’ said my mother, ‘have little good habits and customs of their own which they feel bound to keep, although they are not among the great general duties which bind every one. So long as young people are at home, these matters are often simple enough, but when they go away certain difficulties arise. They go amongst people whose little habits are not the same as those to which they have been accustomed. Sometimes they come to very uncharitable conclusions upon their friends’ characters in consequence. And, I must say, that I have never met with any one who could be more severe than young people of your age are apt to be. I remember it of myself, and I have seen it in so many other girls. Home is naturally the standard, and whatever is different seems wrong. As life goes on, these young critics learn (or should learn) to distinguish between general and particular duties; and also coming to know a larger number of people, they find that all good persons are not cut to the same pattern, and that one’s friends’ little ways are not therefore absurd, because one does not happen to be used to them. On the other hand, if going amongst other people may tempt you to be critical of their little habits, it is also apt to make you neglect your own. Perhaps you think this cannot much matter, as they are not the great duties, and as other people seem to get on quite well without them. But one learns in the end, that no character of any value is formed without the discipline of individual rules, and that rules are of no use that are not held to against circumstances. “Charitable to others, severe to himself,” seems a maxim for grown-up people in grown-up things; but, I believe, my little daughters, that the doubts and difficulties of life begin very early, earlier than they are commonly provided against; I think that innumerable girls struggle miserably in the practice of duty, from a radical ignorance of its principles, and that the earlier these are learnt, the smaller is the burden of regret one heaps together to oppress the future, and the sooner one finds that peace of mind which is not common even amongst the young, and should-be light-hearted.’