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PAGE 14

The Smoky God, Or, A Voyage To The Inner World
by [?]

I cannot express my feeling of exultation at this discovery. My father stood motionless, with his hand on the tiller, looking straight ahead, pouring out his heart in thankful prayer and thanksgiving to the gods Odin and Thor.

In the meantime, a net which we found in the stowage had been cast, and we caught a few fish that materially added to our dwindling stock of provisions.

The compass, which we had fastened back in its place, in fear of another storm, was still pointing due north, and moving on its pivot, just as it had at Stockholm. The dipping of the needle had ceased. What could this mean? Then, too, our many days of sailing had certainly carried us far past the North Pole. And yet the needle continued to point north. We were sorely perplexed, for surely our direction was now south.(14)

(14 Peary’s first voyage, pages 69 and 70, says:

“On reaching Sir Byam Martin’s Island, the nearest to Melville Island, the latitude of the place of observation was 75 degrees – 09′ – 23″, and the longitude 103 degrees – 44′ – 37″; the dip of the magnetic needle 88 degrees – 25′ – 56″ west in the longitude of 91 degrees – 48′, where the last observations on the shore had been made, to 165 degrees – 50′ – 09″, east, at their present station, so that we had,” says Peary, “in sailing over the space included between these two meridians, crossed immediately northward of the magnetic pole, and had undoubtedly passed over one of those spots upon the globe where the needle would have been found to vary 180 degrees, or in other words, where the North Pole would have pointed to the south.”)

We sailed for three days along the shoreline, then came to the mouth of a fjord or river of immense size. It seemed more like a great bay, and into this we turned our fishing-craft, the direction being slightly northeast of south. By the assistance of a fretful wind that came to our aid about twelve hours out of every twenty-four, we continued to make our way inland, into what afterward proved to be a mighty river, and which we learned was called by the inhabitants Hiddekel.

We continued our journey for ten days thereafter, and found we had fortunately attained a distance inland where ocean tides no longer affected the water, which had become fresh.

The discovery came none too soon, for our remaining cask of water was well-nigh exhausted. We lost no time in replenishing our casks, and continued to sail farther up the river when the wind was favorable.

Along the banks great forests miles in extent could be seen stretching away on the shore-line. The trees were of enormous size. We landed after anchoring near a sandy beach, and waded ashore, and were rewarded by finding a quantity of nuts that were very palatable and satisfying to hunger, and a welcome change from the monotony of our stock of provisions.

It was about the first of September, over five months, we calculated, since our leave-taking from Stockholm. Suddenly we were frightened almost out of our wits by hearing in the far distance the singing of people. Very soon thereafter we discovered a huge ship gliding down the river directly toward us. Those aboard were singing in one mighty chorus that, echoing from bank to bank, sounded like a thousand voices, filling the whole universe with quivering melody. The accompaniment was played on stringed instruments not unlike our harps.

It was a larger ship than any we had ever seen, and was differently constructed.(15)

(15 Asiatic Mythology,–page 240, “Paradise found”–from translation by Sayce, in a book called “Records of the Past,” we were told of a “dwelling” which “the gods created for” the first human beings,–a dwelling in which they “became great” and “increased in numbers,” and the location of which is described in words exactly corresponding to those of Iranian, Indian, Chinese, Eddaic and Aztecan literature; namely, “in the center of the earth.”–Warren.)