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“Go on,” said the large man impatiently as the other bit his finger again.

“Sir Arthur St. Clare was a soldier of the old religious type–the type that saved us during the Mutiny,” continued Brown. “He was always more for duty than for dash; and with all his personal courage was decidedly a prudent commander, particularly indignant at any needless waste of soldiers. Yet in this last battle he attempted something that a baby could see was absurd. One need not be a strategist to see it was as wild as wind; just as one need not be a strategist to keep out of the way of a motor-bus. Well, that is the first mystery; what had become of the English general’s head? The second riddle is, what had become of the Brazilian general’s heart? President Olivier might be called a visionary or a nuisance; but even his enemies admitted that he was magnanimous to the point of knight errantry. Almost every other prisoner he had ever captured had been set free or even loaded with benefits. Men who had really wronged him came away touched by his simplicity and sweetness. Why the deuce should he diabolically revenge himself only once in his life; and that for the one particular blow that could not have hurt him? Well, there you have it. One of the wisest men in the world acted like an idiot for no reason. One of the best men in the world acted like a fiend for no reason. That’s the long and the short of it; and I leave it to you, my boy.”

“No, you don’t,” said the other with a snort. “I leave it to you; and you jolly well tell me all about it.”

“Well,” resumed Father Brown, “it’s not fair to say that the public impression is just what I’ve said, without adding that two things have happened since. I can’t say they threw a new light; for nobody can make sense of them. But they threw a new kind of darkness; they threw the darkness in new directions. The first was this. The family physician of the St. Clares quarrelled with that family, and began publishing a violent series of articles, in which he said that the late general was a religious maniac; but as far as the tale went, this seemed to mean little more than a religious man.

“Anyhow, the story fizzled out. Everyone knew, of course, that St. Clare had some of the eccentricities of puritan piety. The second incident was much more arresting. In the luckless and unsupported regiment which made that rash attempt at the Black River there was a certain Captain Keith, who was at that time engaged to St. Clare’s daughter, and who afterwards married her. He was one of those who were captured by Olivier, and, like all the rest except the general, appears to have been bounteously treated and promptly set free. Some twenty years afterwards this man, then Lieutenant-Colonel Keith, published a sort of autobiography called ‘A British Officer in Burmah and Brazil.’ In the place where the reader looks eagerly for some account of the mystery of St. Clare’s disaster may be found the following words: ‘Everywhere else in this book I have narrated things exactly as they occurred, holding as I do the old-fashioned opinion that the glory of England is old enough to take care of itself. The exception I shall make is in this matter of the defeat by the Black River; and my reasons, though private, are honourable and compelling. I will, however, add this in justice to the memories of two distinguished men. General St. Clare has been accused of incapacity on this occasion; I can at least testify that this action, properly understood, was one of the most brilliant and sagacious of his life. President Olivier by similar report is charged with savage injustice. I think it due to the honour of an enemy to say that he acted on this occasion with even more than his characteristic good feeling. To put the matter popularly, I can assure my countrymen that St. Clare was by no means such a fool nor Olivier such a brute as he looked. This is all I have to say; nor shall any earthly consideration induce me to add a word to it.'”