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“How is it the gentry don’t burst with such meals?” he thought.

In conclusion they handed him a big pot of honey. After dinner the devil appeared in blue spectacles and asked with a low bow:

“Are you satisfied with your dinner, Fyodor Pantelyeitch?”

But Fyodor could not answer one word, he was so stuffed after his dinner. The feeling of repletion was unpleasant, oppressive, and to distract his thoughts he looked at the boot on his left foot.

“For a boot like that I used not to take less than seven and a half roubles. What shoemaker made it?” he asked.

“Kuzma Lebyodkin,” answered the footman.

“Send for him, the fool!”

Kuzma Lebyodkin from Warsaw soon made his appearance. He stopped in a respectful attitude at the door and asked:

“What are your orders, your honor?”

“Hold your tongue!” cried Fyodor, and stamped his foot. “Don’t dare to argue; remember your place as a cobbler! Blockhead! You don’t know how to make boots! I’ll beat your ugly phiz to a jelly! Why have you come?”

“For money.”

“What money? Be off! Come on Saturday! Boy, give him a cuff!”

But he at once recalled what a life the customers used to lead him, too, and he felt heavy at heart, and to distract his attention he took a fat pocketbook out of his pocket and began counting his money. There was a great deal of money, but Fyodor wanted more still. The devil in the blue spectacles brought him another notebook fatter still, but he wanted even more; and the more he counted it, the more discontented he became.

In the evening the evil one brought him a full-bosomed lady in a red dress, and said that this was his new wife. He spent the whole evening kissing her and eating gingerbreads, and at night he went to bed on a soft, downy feather-bed, turned from side to side, and could not go to sleep. He felt uncanny.

“We have a great deal of money,” he said to his wife; “we must look out or thieves will be breaking in. You had better go and look with a candle.”

He did not sleep all night, and kept getting up to see if his box was all right. In the morning he had to go to church to matins. In church the same honor is done to rich and poor alike. When Fyodor was poor he used to pray in church like this: “God, forgive me, a sinner!” He said the same thing now though he had become rich. What difference was there? And after death Fyodor rich would not be buried in gold, not in diamonds, but in the same black earth as the poorest beggar. Fyodor would burn in the same fire as cobblers. Fyodor resented all this, and, too, he felt weighed down all over by his dinner, and instead of prayer he had all sorts of thoughts in his head about his box of money, about thieves, about his bartered, ruined soul.

He came out of church in a bad temper. To drive away his unpleasant thoughts as he had often done before, he struck up a song at the top of his voice. But as soon as he began a policeman ran up and said, with his fingers to the peak of his cap:

“Your honor, gentlefolk must not sing in the street! You are not a shoemaker!”

Fyodor leaned his back against a fence and fell to thinking: what could he do to amuse himself?

“Your honor,” a porter shouted to him, “don’t lean against the fence, you will spoil your fur coat!”

Fyodor went into a shop and bought himself the very best concertina, then went out into the street playing it. Everybody pointed at him and laughed.

“And a gentleman, too,” the cabmen jeered at him; “like some cobbler. . . .”

“Is it the proper thing for gentlefolk to be disorderly in the street?” a policeman said to him. “You had better go into a tavern!”