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The Shaker Bridal
by
At length that calm despair which occurs only in a strong and somewhat stubborn character, and yields to no second spring of hope, settled down on the spirit of Adam Colburn. He sought an interview with Martha, and proposed that they should join the Society of Shakers. The converts of this sect are oftener driven within its hospitable gates by worldly misfortune than drawn thither by fanaticism and are received without inquisition as to their motives. Martha, faithful still, had placed her hand in that of her lover, and accompanied him to the Shaker village. Here the natural capacity of each, cultivated and strengthened by the difficulties of their previous lives, had soon gained them an important rank in the Society, whose members are generally below the ordinary standard of intelligence. Their faith and feelings had, in some degree, become assimilated to those of their fellow-worshippers. Adam Colburn gradually acquired reputation, not only in the management of the temporal affairs of the Society, but as a clear and efficient preacher of their doctrines. Martha was not less distinguished in the duties proper to her sex. Finally, when the infirmities of Father Ephraim had admonished him to seek a successor in his patriarchal office, he thought of Adam and Martha, and proposed to renew, in their persons, the primitive form of Shaker government, as established by Mother Ann. They were to be the Father and Mother of the village. The simple ceremony, which would constitute them such, was now to be performed.
“Son Adam, and daughter Martha,” said the venerable Father Ephraim, fixing his aged eyes piercingly upon them, “if ye can conscientiously undertake this charge, speak, that the brethren may not doubt of your fitness.”
“Father,” replied Adam, speaking with the calmness of his character, “I came to your village a disappointed man, weary of the world, worn out with continual trouble, seeking only a security against evil fortune, as I had no hope of good. Even my wishes of worldly success were almost dead within me. I came hither as a man might come to a tomb, willing to lie down in its gloom and coldness, for the sake of its peace and quiet. There was but one earthly affection in my breast, and it had grown calmer since my youth; so that I was satisfied to bring Martha to be my sister, in our new abode. We are brother and sister; nor would I have it otherwise. And in this peaceful village I have found all that I hoped for,–all that I desire. I will strive, with my best strength, for the spiritual and temporal good of our community. My conscience is not doubtful in this matter. I am ready to receive the trust.”
“Thou hast spoken well, son Adam,” said the Father. “God will bless thee in the office which I am about to resign.”
“But our sister!” observed the elder from Harvard, “hath she not likewise a gift to declare her sentiments?”
Martha started, and moved her lips, as if she would have made a formal reply to this appeal. But, had she attempted it, perhaps the old recollections, the long-repressed feelings of childhood, youth, and womanhood, might have gushed from her heart, in words that it would have been profanation to utter there.
“Adam has spoken,” said she hurriedly; “his sentiments are likewise mine.”
But while speaking these few words, Martha grew so pale that she looked fitter to be laid in her coffin than to stand in the presence of Father Ephraim and the elders; she shuddered, also, as if there were something awful or horrible in her situation and destiny. It required, indeed, a more than feminine strength of nerve, to sustain the fixed observance of men so exalted and famous throughout the sect as these were. They had overcome their natural sympathy with human frailties and affections. One, when he joined the Society, had brought with him his wife and children, but never, from that hour, had spoken a fond word to the former, or taken his best-loved child upon his knee. Another, whose family refused to follow him, had been enabled–such was his gift of holy fortitude–to leave them to the mercy of the world. The youngest of the elders, a man of about fifty, had been bred from infancy in a Shaker village, and was said never to have clasped a woman’s hand in his own, and to have no conception of a closer tie than the cold fraternal one of the sect. Old Father Ephraim was the most awful character of all. In his youth he had been a dissolute libertine, but was converted by Mother Ann herself, and had partaken of the wild fanaticism of the early Shakers. Tradition whispered, at the firesides of the village, that Mother Ann had been compelled to sear his heart of flesh with a red-hot iron before it could be purified from earthly passions.