PAGE 4
The Same Christmas In Old England And New
by
I have failed, in just the same way, to find a letter from that rosy-cheeked little child you see in Sargent’s picture, looking out of her great wondering eyes, under her warm hood, into the desert. I overhauled a good many of the Cotton manuscripts in the British Museum (Otho and Caligula, if anybody else wants to look), and Mr. Sainsbury let me look through all the portfolios I wanted in the State Paper Office, and I am sure the letter was not there then. If anybody has found it, it has been found since I was there. If it ever is found, I should like to have it contain the following statement:–
“We got tired of playing by the fire, and so some of us ran down to the brook, and walked till we could find a place to cross it; and so came up to a meadow as large as the common place in Leyden. There was a good deal of ice upon it in some places, but in some places behind, where there were bushes, we found good store of berries growing on the ground. I filled my apron, and William took off his jerkin and made a bag of it, and we all filled it to carry up to the fire. But they were so sour, that they puckered our mouths sadly. But my mother said they were cranberries, but not like your cranberries in Lincolnshire. And, having some honey in one of the logs the men cut down, she boiled the cranberries and the honey together, and after it was cold we had it with our dinner. And besides, there were some great pompions which the men had brought with them from the first place we landed at, which were not like Cinderella’s, but had long tails to them, and of these my mother and Mrs. Brewster and Mrs. Warren, made pies for dinner. We found afterwards that the Indians called these pompions, askuta squash.”
But this letter, I am sorry to say, has not yet been found.
Whether they had roast turkey for Christmas I do not know. I do know, thanks to the recent discovery of the old Bradford manuscript, that they did have roast turkey at their first Thanksgiving. The veritable history, like so much more of it, alas! is the history of what they had not, instead of the history of what they had. Not only did they work on the day when all their countrymen played, but they had only water to drink on the day when all their countrymen drank beer. This deprivation of beer is a trial spoken of more than once; and, as lately as 1824, Mr. Everett, in his Pilgrim oration, brought it in high up in the climax of the catalogue of their hardships. How many of us in our school declamations have stood on one leg, as bidden in “Lovell’s Speaker,” raised the hand of the other side to an angle of forty-five degrees, as also bidden, and repeated, as also bidden, not to say compelled, the words, “I see them, escaped from these perils, pursuing their almost desperate undertaking, and landed at last, after a five-months’ passage, on the ice-clad rocks of Plymouth, weak and exhausted from the voyage, poorly armed, scantily provisioned, depending on the charity of their ship-master for a draught of beer on board, drinking nothing but water on shore, without shelter, without means, surrounded by hostile tribes.”
Little did these men of 1620 think that the time would come when ships would go round the world without a can of beer on board; that armies would fight through years of war without a ration of beer or of spirit, and that the builders of the Lawrences and Vinelands, the pioneer towns of a new Christian civilization, would put the condition into the title-deeds of their property that nothing should be sold there which could intoxicate the buyer. Poor fellows! they missed the beer, I am afraid, more than they did the play at Christmas; and as they had not yet learned how good water is for a steady drink, the carnal mind almost rejoices that when they got on board that Christmas night, the curmudgeon ship-master, warmed up by his Christmas jollifications, for he had no scruples, treated to beer all round, as the reader has seen. With that tankard of beer–as those who went on board filled it, passed it, and refilled it–ends the history of the first Christmas in New England.