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“You would do well to cease talking about what you do not understand.”

The renegade and his jesting companion replied in a series of remarks intended as wit, though full of insolence, Don Juan fuming inwardly as he continued to play. In the end they went too far, the courtier making an obscene comparison between the Virgin Mary and Amina, the mother of Mohammed. In an instant the old knight sprang up, white with rage, and dashing aside chess-board and chessmen. Drawing his sword, he dealt such a “hermosa cuchillada” (“handsome slash”) across the head of the offending Moor as to stretch him bleeding on the floor. The renegade fled in terror, rousing the echoes of the palace with his outcries and stirring up guards and attendants, who rushed into the room where the irate Christian stood sword in hand defying Mohammed and his hosts. The alarm quickly reached the ears of the king, who hurried to the scene, his appearance at once restoring order. On hearing from the alcaide the cause of the affray, he acted with becoming dignity, ordering the guards from the room and directing that the renegade should be severely punished for daring to infringe the hospitality of the palace and insult an embassador.

Don Juan, his quick fury evaporated, sheathed his sword, thanked the king for his courtesy, and proposed a return to the camp. But this was not easy of accomplishment. A garbled report of the tumult in the palace had spread to the streets, where it was rumored that Christian spies had been introduced into the palace with treasonable intent. In a brief time hundreds of the populace were in arms and thronging about the gate of Justice of the Alhambra, where they loudly demanded the death of all Christians in the palace and of all who had introduced them.

It was impossible for Don Juan to leave the palace by the route he had followed on his arrival. The infuriated mob would have torn him to pieces. But it was important that he should depart at once. All that El Zagal could do was to furnish him with a disguise, a swift horse, and an escort, and to let him out of the Alhambra by a private gate. This secret mode of departure was not relished by the proud Spaniard, but life was just then of more value than dignity, as he appreciated when, in Moorish dress, he passed through crowds who were thirsting for his blood. A gate of the city was at length reached, and Don Juan and his escort rode quietly out. But he was no sooner on the open plain than he spurred his horse to its speed, and did not draw rein until the banners of Don Fadrique waved above his head.

Don Fadrique heard with much approval of the boldness of his envoy. His opinion of Don Juan’s discretion he kept to himself. He rewarded him with a valuable horse, and wrote a letter of thanks to El Zagal for his protection to his emissary. Queen Isabella, on learning how stoutly the knight had stood up for the chastity of the Blessed Virgin, was highly delighted, and conferred several distinctions of honor upon the cavalier besides presenting him with three hundred thousand maravedis.

The outcome of the advances of the two kings was that Don Fadrique chose Boabdil as his ally, and sent him a reinforcement of foot-soldiers and arquebusiers. This introduction of Christians into the city rekindled the flames of war, and it continued to rage in the streets for the space of fifty days.

The result of the struggle between the two kings may be briefly told. While they contended for supremacy Ferdinand of Aragon invaded their kingdom with a large army and marched upon the great seaport of Malaga. El Zagal sought an accommodation with Boabdil, that they might unite their forces against the common foe, but the short-sighted young man spurned his overtures with disdain. El Zagal then, the better patriot of the two, marched himself against the Christian host, hoping to surprise them in the passes of the mountains and perhaps capture King Ferdinand himself. Unluckily for him, his well-laid plan was discovered by the Christians, who attacked and defeated him, his troops flying in uncontrollable disorder.

The news of this disaster reached Granada before him and infuriated the people, who closed their gates and threatened the defeated king from the walls. Nothing remained to El Zagal but to march to Almeria and establish his court in that city in which Boabdil had formerly reigned. Thus the positions of the rival kings became reversed. From that time forward the kingdom of Granada was divided into two, and the work of conquest by the Christians was correspondingly reduced.