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Regarding what the white world is feeling and thinking and saying, the lesser black world that is set down within it is nearly always better informed than is the other and larger group touching on new movements and growing sentiments amongst the darker-skinned factors. Into the white man’s house, serving in this or that domestic capacity, goes the negro as an observant witness to the moods and emotions of his or her employer and bringing away an understanding of the family complexities and the current trend of opinion as it shapes itself beneath that roof.

But the white man, generally speaking, views the negro’s private life only from the outside, and if he be a Southern-born white man, wise in his generation, seeks to look no further, for surface garrulity and surface exuberance do not deceive him, but serve only to make him realize all the more clearly that he is dealing with members of what at heart is one of the most secretive and sensitive of all the breeds of men. But since this started out to be the chronicle of an episode largely relating to Jeff Poindexter and one other and not a psychological study of actions and reactions as between the two most numerous races in this republic, it is perhaps as well that we should get on with our narrative.

If the leaven of unrest, vague and formless as it was at the outset, properly might be said to date from the time of the return of divers black veterans, it took on shape and substance after the advent of one Dr. J. Talbott Duvall, an individual engaging in manner, and in language, dress and deportment fascinating beyond degree; likewise an organizer by profession and a charmer of the opposite sex by reason of qualifications both natural and acquired.

A doctor he was, as witness the handle to his name, and yet a doctor of any known variety he was not. Confessedly he was no doctor of medicine, though his speech dripped gorgeous ear-filling Latin words which sounded as though they might be the names of difficult and sinister diseases; nor was he doctor of divinity, though speedily he proved himself to be at home in pulpits. He was not a horse doctor or a corn doctor or a conjure doctor or a root-and-herb doctor or a healer by faith or the laying on of hands. His title, it seemed, was his by virtue of a degree conferred upon him by a college–a white man’s college–somewhere in the North. His accent was that of a traveled cosmopolite superimposed upon the speech of a place away off somewhere called the West Indies. He had money and he spent it; he had a wardrobe of distinction and he wore it; he had a gift for argumentation and he exercised it; he had a way with the ladies and he used it. His coming had created a social furor; his subsequent ministrations amounted to what for lack of a better word is commonly called a sensation.

If there were those who from motives, let us say, of envy looked with the jaundiced eye of disfavor upon his mounting popularity and his constantly widening scope of influence they mainly kept their own counsel or at least refrained from voicing their private prejudices in public places. One gets fewer bumps traveling with the crowd than against it.

Even so bold a spirit and customarily so outspoken a speaker as Aunt Dilsey Turner, Judge Priest’s black cook of many years’ incumbency, saw fit somewhat to dissemble on the occasion of a call paid by Sister Eldora Menifee, who came dressed to kill and inspired by the zeal of the new convert to win yet other converts. Entering by way of the alley gate one fine forenoon, Sister Eldora found Aunt Dilsey sitting in the kitchen doorway hulling out a mess of late green peas newly picked from the house garden.