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Not long afterwards a solemn procession left the fleet, a coffin, draped in solemn black, at its head, borne by strong carriers. As mourners there followed a large deputation of stalwart Norsemen, seemingly unarmed, and to all appearance lost in grief. With slow steps they entered the gates and moved through the streets of the city, chanting the death-song of the great Hasting, until the church was reached, and they had advanced along its crowded aisle to the altar, where stood the priests ready to officiate at the obsequies of the expired freebooter.

The coffin was set upon the floor, and the priests were about to break into the solemn chant for the dead, when suddenly, to the surprise and horror of the worshippers, the supposed corpse sprang to life, leaped up sword in hand, and with a fierce and deadly blow struck the officiating bishop to the heart. Instantly the seeming mourners, who had been chosen from the best warriors of the fleet, flung aside their cloaks and grasped their arms, and a carnival of death began in that crowded church.

It was not slaughter, however, that Hasting wanted, but plunder. Rushing from the church, the Norsemen assailed the city, looting with free hand, and cutting down all who came in their way. No long time was needed by the skilful freebooters for this task, and before the citizens could recover from the mortal terror into which they had been thrown, the pagan plunderers were off again for their ships, laden with spoil, and taking with them as captives a throng of women and maidens, the most beautiful they could find.

This daring affair had a barbarous sequel. A storm arising which threatened the loss of his ships, the brutal Hasting gave orders that the vessels should be lightened by throwing overboard plunder and captives alike. Saved by this radical method, the sea-rovers quickly repaid themselves for their losses by sailing up the Rhone, and laying the country waste through many miles of Southern France.

The end of this phase of Hasting’s career was a singular one. In the year 860 he consented to be baptized as a Christian, and to swear allegiance to Charles the Bald of France, on condition of receiving the title of Count of Chartres, with a suitable domain. It was a wiser method of disarming a redoubtable enemy than that of ransoming the land, which Charles had practised with Hasting on a previous occasion. He had converted a foe into a subject, upon whom he might count for defence against those fierce heathen whom he had so often led to battle.

While France, England, and the Mediterranean regions formed the favorite visiting ground of the Norsemen, they did not fail to pay their respects in some measure to Germany, and during the ninth century, their period of most destructive activity, the latter country suffered considerably from their piratical ravages. Two German warriors who undertook to guard the coasts against their incursions are worthy of mention. One of these, Baldwin of the Iron Arm, Count of Flanders, distinguished himself by seducing Judith, daughter of Charles the Bald of France, who, young as she was, was already the widow of two English kings, Ethelwolf and his son Ethelbold. Charles was at first greatly enraged, but afterwards accepted Baldwin as his son-in-law, and made him lord of the district. The second was Robert the Strong, Count of Maine, a valiant defender of the country against the sea-kings. He was slain in a bloody battle with them, near Anvers, in 866. This distinguished warrior was the ancestor of Hugh Capet, afterwards king of France.

For some time after his death the Norsemen avoided Germany, paying their attentions to England, where Alfred the Great was on the throne. About 880 their incursions began again, and though they were several times defeated with severe slaughter, new swarms followed the old ones, and year by year fresh fleets invaded the land, leaving ruin in their paths.