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It ought to be said here at the outset that this man’s character is not set up as in any way an exemplar. If mankind at large were so many John Douglases the world would not get on at all. We should have no iron bridges built, or Atlantic cables laid, or financial companies started, and we certainly should not have any man-killing machines a million or half-a-million strong; whereas every well-conducted person knows that such things are now-a-days absolutely necessary. The truth is, that John Douglas, or Captain Douglas, as the neighbours called him with a kind of grudging respect, was a skulker from the battle of humanity. What he wanted was a beach of white sand, a hot day, a blue sea, a book, a pipe, and the absence of his fellow-creatures. He was kind to such people as he was forced to meet; and he was a favourite amongst the children in that part, for he bought them toys and sweetmeats when he went to Greenock; but he preferred the society of his books to that of his neighbours, and he was impatient of idle talk. Indeed, what was the use of their conversing with a man who was far more interested in the first blossoming of the furze in spring than in a Cabinet crisis, and who would go away and search for birds’ nests in the woods, for the mere pleasure of looking at them, when the whole civilised world, from the Cloch Lighthouse all the way to Largs, was convulsed with the news that minister in a parish adjacent had been heard to say something disrespectful about Calvin?

The three books, one or other of which John Douglas usually carried with him on his rambles by sea-shore or through some country lanes, were the New Testament, Marcus Aurelius, and Tannahill’s Poems; but perhaps it was the wise Emperor with whom he most closely communed as the waves rippled along the sand, and the shifting lights crossed the clear blue of the Arran hills. He had so entered into the spirit of that proud and patient stoicism, that he considered himself proof against anything that might happen to him in life or in death. It was a voice from far away, it is true–muffled, as if from the tomb; but it was human, sympathetic, kindly in the main.

‘Every moment think steadily as a Roman and a man to do what thou hast in hand with perfect and simple dignity, and feeling of affection, and freedom, and justice; and to give thyself relief from all other thoughts. And thou wilt give thyself relief, if thou doest every act of thy life as if it were the last, laying aside all carelessness and passionate aversion from the commands of reason, and all hypocrisy, and self-love, and discontent with the portion which has been given to thee. Thou seest how few the things are, the which if a man lays hold of, he is able to live a life which flows in quiet, and is like the existence of the gods; for the gods, on their part, will require nothing more from him who observes these things.’

And again:

‘If thou workest at that which is before thee, following right reason seriously, vigorously, calmly, without allowing anything else to distract thee, but keeping thy divine part pure, as if thou shouldst be bound to give it back immediately; if thou holdest to this, expecting nothing, fearing nothing, but satisfied with thy present activity according to nature, and with heroic truth in every word and sound which thou utterest, thou wilt live happy. And there is no man who is able to prevent this.’

Or if one should not find any great work in the world to tackle?–

‘Always bear this in mind, that very little indeed is necessary for living a happy life. And because thou hast despaired of becoming a dialectician, and skilled in the knowledge of nature, do not for this reason renounce the hope of being both free and modest and social and obedient to God.’