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The Procession of Life
by
But, let good men push and elbow one another as they may during their earthly march, all will be peace among them when the honorable array or their procession shall tread on heavenly ground. There they will doubtless find that they have been working each for the other’s cause, and that every well-delivered stroke, which, with an honest purpose any mortal struck, even for a narrow object, was indeed stricken for the universal cause of good. Their own view may be bounded by country, creed, profession, the diversities of individual character–but above them all is the breadth of Providence. How many who have deemed themselves antagonists will smile hereafter, when they look back upon the world’s wide harvest field, and perceive that, in unconscious brotherhood, they were helping to bind the selfsame sheaf!
But, come! The sun is hastening westward, while the march of human life, that never paused before, is delayed by our attempt to rearrange its order. It is desirable to find some comprehensive principle, that shall render our task easier by bringing thousands into the ranks where hitherto we have brought one. Therefore let the trumpet, if possible, split its brazen throat with a louder note than ever, and the herald summon all mortals, who, from whatever cause, have lost, or never found, their proper places in the wold.
Obedient to this call, a great multitude come together, most of them with a listless gait, betokening weariness of soul, yet with a gleam of satisfaction in their faces, at a prospect of at length reaching those positions which, hitherto, they have vainly sought. But here will be another disappointment; for we can attempt no more than merely to associate in one fraternity all who are afflicted with the same vague trouble. Some great mistake in life is the chief condition of admittance into this class. Here are members of the learned professions, whom Providence endowed with special gifts for the plough, the forge, and the wheelbarrow, or for the routine of unintellectual business. We will assign to them, as partners in the march, those lowly laborers and handicraftsmen, who have pined, as with a dying thirst, after the unattainable fountains of knowledge. The latter have lost less than their companions; yet more, because they deem it infinite. Perchance the two species of unfortunates may comfort one another. Here are Quakers with the instinct of battle in them; and men of war who should have worn the broad brim. Authors shall be ranked here whom some freak of Nature, making game of her poor children, had imbued with the confidence of genius and strong desire of fame, but has favored with no corresponding power; and others, whose lofty gifts were unaccompanied with the faculty of expression, or any of that earthly machinery by which ethereal endowments must be manifested to mankind. All these, therefore, are melancholy laughing-stocks. Next, here are honest and well intentioned persons, who by a want of tact–by inaccurate perceptions–by a distorting imagination–have been kept continually at cross purposes with the world and bewildered upon the path of life. Let us see if they can confine themselves within the line of our procession. In this class, likewise, we must assign places to those who have encountered that worst of ill success, a higher fortune than their abilities could vindicate; writers, actors, painters, the pets of a day, but whose laurels wither unrenewed amid their hoary hair; politicians, whom some malicious contingency of affairs has thrust into conspicuous station, where, while the world stands gazing at them, the dreary consciousness of imbecility makes them curse their birth hour. To such men, we give for a companion him whose rare talents, which perhaps require a Revolution for their exercise, are buried in the tomb of sluggish circumstances.
Not far from these, we must find room for one whose success has been of the wrong kind; the man who should have lingered in the cloisters of a university, digging new treasures out of the Herculaneum of antique lore, diffusing depth and accuracy of literature throughout his country, and thus making for himself a great and quiet fame. But the outward tendencies around him have proved too powerful for his inward nature, and have drawn him into the arena of political tumult, there to contend at disadvantage, whether front to front, or side by side, with the brawny giants of actual life. He becomes, it may be, a name for brawling parties to bandy to and fro, a legislator of the Union; a governor of his native state; an ambassador to the courts of kings or queens; and the world may deem him a man of happy stars. But not so the wise; and not so himself, when he looks through his experience, and sighs to miss that fitness, the one invaluable touch which makes all things true and real. So much achieved, yet how abortive is his life! Whom shall we choose for his companion? Some weak framed blacksmith, perhaps, whose delicacy of muscle might have suited a tailor’s shopboard better than the anvil.