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“That is certainly the surest way of ever getting it engraved,” said Gustave Colline, in a plaintive voice, adding to himself: “That was a good one, that was–really a good one; I must get that off the next time I am asked out.”

Marcel continued his imprecations, which Schaunard continued to set to music.

“Oh, they won’t accept me,” said Marcel. “Ah! the government pays them, boards them, gives them the Cross, solely for the one purpose of refusing me once a year, on the 1st of March. I see their idea clearly now–I see it perfectly clearly; they are trying to drive me to break my brushes. They hope, perhaps, by refusing my Red Sea, to make me throw myself out of the window in despair. But they know very little of the human heart if they expect to catch me with such a clumsy trick. I shall no longer wait for the time of the annual Salon. Beginning with to-day, my work becomes the canvas of Damocles, eternally suspended over their existence. From now on, I am going to send it once a week to each one of them, at their homes, in the bosom of their families, in the full heart of their private life. It shall trouble their domestic joy, it shall make them think that their wine is sour, their dinner burned, their wives bad-tempered. They will very soon become insane, and will have to be put in strait-jackets when they go to the Institute, on the days when there are meetings. That idea pleases me.”

A few days later, when Marcel had already forgotten his terrible plans for vengeance upon his persecutors, he received a visit from Father Medicis. For that was the name by which the brotherhood called a certain Jew, whose real name was Soloman, and who at that time was well known throughout the bohemia of art and literature, with which he constantly had dealings. Father Medicis dealt in all sorts of bric-a-brac. He sold complete house-furnishings for from twelve francs up to a thousand crowns. He would buy anything, and knew how to sell it again at a profit. His shop, situated in the Place du Carrousel, was a fairy spot where one could find everything that one might wish. All the products of nature, all the creations of art, all that comes forth from the bowels of the earth or from the genius of man, Medicis found it profitable to trade in. His dealings included everything, absolutely everything that exists; he even put a price upon the Ideal. Medicis would even buy ideas, to use himself or to sell again. Known to all writers and artists, intimate friend of the palette, familiar spirit of the writing-desk, he was the Asmodeus of the arts. He would sell you cigars in exchange for the plot of a dime novel, slippers for a sonnet, a fresh catch of fish for a paradox; he would talk at so much an hour with newspaper reporters whose duty was to record the lively capers of the smart set. He would get you passes to the parliament buildings, or invitations to private parties; he gave lodgings by the night, the week, or the month to homeless artists, who paid him by making copies of old masters in the Louvre. The greenroom had no secrets for him; he could place your plays for you with some manager; he could obtain for you all sorts of favors. He carried in his head a copy of the almanac of twenty-five thousand addresses, and knew the residence, the name, and the secrets of all the celebrities, even the obscure ones.

In entering the abode of the bohemians, with that knowing air which characterized him, the Jew divined that he had arrived at a propitious moment. As a matter of fact, the four friends were at that moment gathered in council, and under the domination of a ferocious appetite were discussing the grave question of bread and meat. It was Sunday, the last day of the month. Fatal day, sinister of date!