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PAGE 6

The Parson Of Jackman’s Gulch
by [?]

Although Elias B. Hopkins appeared to derive a certain quiet satisfaction from the wonderful change which he had effected in the camp, his joy was not yet rounded and complete. There was one thing for which he still yearned. He opened his heart to us about it one evening.

“We’d have a blessing on the camp, boys,” he said, “if we only had a service o’ some sort on the Lord’s day. It’s a temptin’ o’ Providence to go on in this way without takin’ any notice of it, except that maybe there’s more whisky drunk and more card playin’ than on any other day.”

“We hain’t got no parson,” objected one of the crowd.

“Ye fool!” growled another, “hain’t we got a man as is worth any three parsons, and can splash texts around like clay out o’ a cradle. What more d’ye want?”

“We hain’t got no church!” urged the same dissentient.

“Have it in the open air,” one suggested.

“Or in Woburn’s store,” said another.

“Or in Adams’ saloon.”

The last proposal was received with a buzz of approval, which showed that it was considered the most appropriate locality.

Adams’ saloon was a substantial wooden building in the rear of the bar, which was used partly for storing liquor and partly for a gambling saloon. It was strongly built of rough-hewn logs, the proprietor rightly judging, in the unregenerate days of Jackman’s Gulch, that hogsheads of brandy and rum were commodities which had best be secured under lock and key. A strong door opened into each end of the saloon, and the interior was spacious enough, when the table and lumber were cleared away, to accommodate the whole population. The spirit barrels were heaped together at one end by their owner, so as to make a very fair imitation of a pulpit.

At first the Gulch took but a mild interest in the proceedings, but when it became known that Elias B. Hopkins intended, after reading the service, to address the audience, the settlement began to warm up to the occasion. A real sermon was a novelty to all of them, and one coming from their own parson was additionally so. Rumour announced that it would be interspersed with local hits, and that the moral would be pointed by pungent personalities. Men began to fear that they would be unable to gain seats, and many applications were made to the brothers Adams. It was only when conclusively shown that the saloon could contain them all with a margin that the camp settled down into calm expectancy.

It was as well that the building was of such a size, for the assembly upon the Sunday morning was the largest which had ever occurred in the annals of Jackman’s Gulch. At first it was thought that the whole population was present, but a little reflection showed that this was not so. Maule and Phillips had gone on a prospecting journey among the hills, and had not returned as yet, and Woburn, the gold-keeper, was unable to leave his store. Having a very large quantity of the precious metal under his charge, he stuck to his post, feeling that the responsibility was too great to trifle with. With these three exceptions the whole of the Gulch, with clean red shirts, and such other additions to their toilet as the occasion demanded, sauntered in a straggling line along the clayey pathway which led up to the saloon.

The interior of the building had been provided with rough benches, and the parson, with his quiet good-humoured smile, was standing at the door to welcome them. “Good morning, boys,” he cried cheerily, as each group came lounging up. “Pass in; pass in. You’ll find this is as good a morning’s work as any you’ve done. Leave your pistols in this barrel outside the door as you pass; you can pick them out as you come out again, but it isn’t the thing to carry weapons into the house of peace.” His request was good- humouredly complied with, and before the last of the congregation filed in, there was a strange assortment of knives and firearms in this depository. When all had assembled, the doors were shut, and the service began–the first and the last which was ever performed at Jackman’s Gulch.