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“Good mornin’,” says Jimmy, and has ridden on about twenty yards when he hears the other calling on him to stop.

“See here, Jimmy!” he says, overtaking him again. “If you’ll do me a kindness when you’re up in town I’d be obliged.”

“What is it?”

“It’s a letter, Jim, as I wants posted. It’s an important one too, an’ I wouldn’t trust it with every one; but I knows you, and if you’ll take charge on it it’ll be a powerful weight off my mind.”

“Give it here,” Jimmy says laconically.

“I hain’t got it here. It’s round in my caboose. Come round for it with me. It ain’t more’n quarter of a mile.”

Jimmy consents reluctantly. When they reach the tumble-down hut the keeper asks him cheerily to dismount and to come in.

“Give me the letter,” says Jimmy.

“It ain’t altogether wrote yet, but you sit down here for a minute and it’ll be right,” and so the stockman is beguiled into the shanty.

At last the letter is ready and handed over. “Now, Jimmy,” says the keeper, “one drink at my expense before you go.”

“Not a taste,” says Jimmy.

“Oh, that’s it, is it?” the other says in an aggrieved tone. “You’re too damned proud to drink with a poor cove like me. Here– give us back that letter. I’m cursed if I’ll accept a favour from a man whose too almighty big to have a drink with me.”

“Well, well, mate, don’t turn rusty,” says Jim. “Give us one drink an’ I’m off.”

The keeper pours out about half a pannikin of raw rum and hands it to the bushman. The moment he smells the old familiar smell his longing for it returns, and he swigs it off at a gulp. His eyes shine more brightly and his face becomes flushed. The keeper watches him narrowly. “You can go now, Jim,” he says.

“Steady, mate, steady,” says the bushman. “I’m as good a man as you. If you stand a drink I can stand one too, I suppose.” So the pannikin is replenished, and Jimmy’s eyes shine brighter still.

“Now, Jimmy, one last drink for the good of the house,” says the keeper, “and then it’s time you were off.” The stockman has a third gulp from the pannikin, and with it all his scruples and good resolutions vanish for ever.

“Look here,” he says somewhat huskily, taking his cheque out of his pouch. “You take this, mate. Whoever comes along this road, ask ’em what they’ll have, and tell them it’s my shout. Let me know when the money’s done.”

So Jimmy abandons the idea of ever getting to town, and for three weeks or a month he lies about the shanty in a state of extreme drunkenness, and reduces every wayfarer upon the road to the same condition. At last one fine morning the keeper comes to him. “The coin’s done, Jimmy,” he says; “it’s about time you made some more.” So Jimmy has a good wash to sober him, straps his blanket and his billy to his back, and rides off through the bush to the sheeprun, where he has another year of sobriety, terminating in another month of intoxication.

All this, though typical of the happy-go-lucky manners of the inhabitants, has no direct bearing upon Jackman’s Gulch, so we must return to that Arcadian settlement. Additions to the population there were not numerous, and such as came about the time of which I speak were even rougher and fiercer than the original inhabitants. In particular, there came a brace of ruffians named Phillips and Maule, who rode into camp one day, and started a claim upon the other side of the stream. They outgulched the Gulch in the virulence and fluency of their blasphemy, in the truculence of their speech and manner, and in their reckless disregard of all social laws. They claimed to have come from Bendigo, and there were some amongst us who wished that the redoubted Conky Jim was on the track once more, as long as he would close it to such visitors as these. After their arrival the nightly proceedings at the Britannia bar and at the gambling hell behind it became more riotous than ever. Violent quarrels, frequently ending in bloodshed, were of constant occurrence. The more peaceable frequenters of the bar began to talk seriously of lynching the two strangers who were the principal promoters of disorder. Things were in this unsatisfactory condition when our evangelist, Elias B. Hopkins, came limping into the camp, travel-stained and footsore, with his spade strapped across his back, and his Bible in the pocket of his moleskin jacket.