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He was known in the Gulch as the Reverend Elias B. Hopkins, but it was generally understood that the title was an honorary one, extorted by his many eminent qualities, and not borne out by any legal claim which he could adduce. “The Parson” was another of his sobriquets, which was sufficiently distinctive in a land where the flock was scattered and the shepherds few. To do him justice, he never pretended to have received any preliminary training for the ministry, or any orthodox qualification to practise it. “We’re all working in the claim of the Lord,” he remarked one day, “and it don’t matter a cent whether we’re hired for the job or whether we waltzes in on our own account,” a piece of rough imagery which appealed directly to the instincts of Jackman’s Gulch. It is quite certain that during the first few months his presence had a marked effect in diminishing the excessive use both of strong drinks and of stronger adjectives which had been characteristic of the little mining settlement. Under his tuition, men began to understand that the resources of their native language were less limited than they had supposed, and that it was possible to convey their impressions with accuracy without the aid of a gaudy halo of profanity.

We were certainly in need of a regenerator at Jackman’s Gulch about the beginning of ’53. Times were flush then over the whole colony, but nowhere flusher than there. Our material prosperity had had a bad effect upon our morals. The camp was a small one, lying rather better than a hundred and twenty miles to the north of Ballarat, at a spot where a mountain torrent finds its way down a rugged ravine on its way to join the Arrowsmith River. History does not relate who the original Jackman may have been, but at the time I speak of the camp it contained a hundred or so adults, many of whom were men who had sought an asylum there after making more civilised mining centres too hot to hold them. They were a rough, murderous crew, hardly leavened by the few respectable members of society who were scattered among them.

Communication between Jackman’s Gulch and the outside world was difficult and uncertain. A portion of the bush between it and Ballarat was infested by a redoubtable outlaw named Conky Jim, who, with a small band as desperate as himself, made travelling a dangerous matter. It was customary, therefore, at the Gulch, to store up the dust and nuggets obtained from the mines in a special store, each man’s share being placed in a separate bag on which his name was marked. A trusty man, named Woburn, was deputed to watch over this primitive bank. When the amount deposited became considerable, a waggon was hired, and the whole treasure was conveyed to Ballarat, guarded by the police and by a certain number of miners, who took it in turn to perform the office. Once in Ballarat, it was forwarded on to Melbourne by the regular gold waggons. By this plan the gold was often kept for months in the Gulch before being despatched, but Conky Jim was effectually checkmated, as the escort party were far too strong for him and his gang. He appeared, at the time of which I write, to have forsaken his haunts in disgust, and the road could be traversed by small parties with impunity.

Comparative order used to reign during the daytime at Jackman’s Gulch, for the majority of the inhabitants were out with crowbar and pick among the quartz ledges, or washing clay and sand in their cradles by the banks of the little stream. As the sun sank down, however, the claims were gradually deserted, and their unkempt owners, clay-bespattered and shaggy, came lounging into camp, ripe for any form of mischief. Their first visit was to Woburn’s gold store, where their clean-up of the day was duly deposited, the amount being entered in the storekeeper’s book, and each miner retaining enough to cover his evening’s expenses. After that, all restraint was at an end, and each set to work to get rid of his surplus dust with the greatest rapidity possible. The focus of dissipation was the rough bar, formed by a couple of hogsheads spanned by planks, which was dignified by the name of the “Britannia Drinking Saloon.” Here Nat Adams, the burly bar- keeper, dispensed bad whisky at the rate of two shillings a noggin, or a guinea a bottle, while his brother Ben acted as croupier in a rude wooden shanty behind, which had been converted into a gambling hell, and was crowded every night. There had been a third brother, but an unfortunate misunderstanding with a customer had shortened his existence. “He was too soft to live long,” his brother Nathaniel feelingly observed, on the occasion of his funeral. “Many’s the time I’ve said to him, `If you’re arguin’ a pint with a stranger, you should always draw first, then argue, and then shoot, if you judge that he’s on the shoot.’ Bill was too purlite.