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PAGE 12

The Old Manse
by [?]

Were I to adopt a pet idea as so many people do, and fondle it in my embraces to the exclusion of all others, it would be, that the great want which mankind labors under at this present period is sleep. The world should recline its vast head on the first convenient pillow and take an age-long nap. It has gone distracted through a morbid activity, and, while preternaturally wide awake, is nevertheless tormented by visions that seem real to it now, but would assume their true aspect and character were all things once set right by an interval of sound repose. This is the only method of getting rid of old delusions and avoiding new ones; of regenerating our race, so that it might in due time awake as an infant out of dewy slumber; of restoring to us the simple perception of what is right and the single- hearted desire to achieve it, both of which have long been lost in consequence of this weary activity of brain and torpor or passion of the heart that now afflict the universe. Stimulants, the only mode of treatment hitherto attempted, cannot quell the disease; they do but heighten the delirium.

Let not the above paragraph ever be quoted against the author; for, though tinctured with its modicum of truth, it is the result and expression of what he knew, while he was writing, to be but a distorted survey of the state and prospects of mankind. There were circumstances around me which made it difficult to view the world precisely as it exists; for, severe and sober as was the Old Manse, it was necessary to go but a little way beyond its threshold before meeting with stranger moral shapes of men than might have been encountered elsewhere in a circuit of a thousand miles.

These hobgoblins of flesh and blood were attracted thither by the widespreading influence of a great original thinker, who had his earthly abode at the opposite extremity of our village. His mind acted upon other minds of a certain constitution with wonderful magnetism, and drew many men upon long pilgrimages to speak with him face to face. Young visionaries–to whom just so much of insight had been imparted as to make life all a labyrinth around them–came to seek the clew that should guide them out of their self-involved bewilderment. Gray-headed theorists–whose systems, at first air, had finally imprisoned them in an iron framework–travelled painfully to his door, not to ask deliverance, but to invite the free spirit into their own thraldom. People that had lighted on a new thought or a thought that they fancied new, came to Emerson, as the finder of a glittering gem hastens to a lapidary, to ascertain its quality and value. Uncertain, troubled, earnest wanderers through the midnight of the moral world beheld his intellectual fire as a beacon burning on a hill-top, and, climbing the difficult ascent, looked forth into the surrounding obscurity more hopefully than hitherto. The light revealed objects unseen before,–mountains, gleaming lakes, glimpses of a creation among the chaos; but also, as was unavoidable, it attracted bats and owls and the whole host of night birds, which flapped their dusky wings against the gazer’s eyes, and sometimes were mistaken for fowls of angelic feather. Such delusions always hover nigh whenever a beacon-fire of truth is kindled.

For myself, there bad been epochs of my life when I, too, might have asked of this prophet the master word that should solve me the riddle of the universe; but now, being happy, I felt as if there were no question to be put, and therefore admired Emerson as a poet, of deep beauty and austere tenderness, but sought nothing from him as a philosopher. It was good, nevertheless, to meet him in the woodpaths, or sometimes in our avenue, with that pure, intellectual gleam diffused about his presence like the garment of a shining one; and be, so quiet, so simple, so without pretension, encountering each man alive as if expecting to receive more than he could impart. And, in truth, the heart of many an ordinary man had, perchance, inscriptions which he could not read. But it was impossible to dwell in his vicinity without inhaling more or less the mountain atmosphere of his lofty thought, which, in the brains of some people, wrought a singular giddiness,–new truth being as heady as new wine. Never was a poor little country village infested with such a variety of queer, strangely dressed, oddly behaved mortals, most of whom took upon themselves to be important agents of the world’s destiny, yet were simply bores of a very intense water. Such, I imagine, is the invariable character of persons who crowd so closely about an original thinker as to draw in his unuttered breath and thus become imbued with a false originality. This triteness of novelty is enough to make any man of common-sense blaspheme at all ideas of less than a century’s standing, and pray that the world may be petrified and rendered immovable in precisely the worst moral and physical state that it ever yet arrived at, rather than be benefited by such schemes of such philosophers.