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The Miracle Of The Great St. Nicolas
by
“Cruel man, recognize the three children whom you shamefully put to death. May you loathe your crime, and repent, that God may pardon you!”
The innkeeper, filled with terror, fled into the storm, amidst the thunder and lightning.
CHAPTER II
ST. NICOLAS embraced the three children and gently questioned them about the miserable death which they had suffered. They related that Garum, having approached them while they were gleaning in the fields, had lured them into his inn, had made them drink wine, and had cut their throats while they slept.
They still wore the rags in which they had been clothed on the day of their death, and they retained, after their resurrection, a wild and timid air. The sturdiest of the three, Maxime, was the son of a half-witted woman, who followed the soldiers to war, mounted on an ass. One night he fell from the pannier in which she carried him, and was left abandoned by the roadside. From that time forward he had lived solely by theft. The feeblest, Robin, could hardly recall his parents, peasants in the highlands, who being too poor or too avaricious to support him had deserted him in the forest. The third, Sulpice, knew nothing of his birth, but a priest had taught him his alphabet. The storm had ceased; in the buoyant, limpid air the birds were calling loudly to one another. The smiling earth was green. Modernus having fetched the mules, Bishop Nicolas mounted his, and carried Maxime wrapped in his cloak: the deacon took Sulpice and Robin upon his crupper, and they set off toward the city of Trinqueballe.
The road unfolded itself between fields of corn, vineyards, and meadows. As they went along the great Saint Nicolas who already loved the children with all his heart, examined them on subjects suitable to their age, and asked them easy questions such as: “How much is five times five?” or “What is God?” He obtained no satisfactory answers. But, far from shaming them for their ignorance, he thought only of gradually dissipating it by the application of the best pedagogic methods.
“Modernus,” he said, “we will teach them firstly the truths necessary for salvation, and secondly the liberal arts, especially music, so that they may sing the praises of the Lord. It will also be expedient to teach them rhetoric, philosophy, and the history of men, plants, and animals. I desire that they shall study, in their habits and their structure, the animals, all of whose organs, in their wonderful perfection, attest the glory of the Creator.”
Scarcely had the venerable Pontiff concluded this speech when a peasant woman passed along the road, dragging by the halter an old mare so heavily laden with branches cut with their leaves on that her knees were trembling, and she stumbled at every step.
“Alas,” sighed the great St. Nicolas, “here is a poor horse carrying more than its burden. He has unfortunately fallen into the hands of unjust and hard-hearted masters. One should not overload any creature, not even beasts of burden.”
At these words the three boys burst out laughing. The Bishop having asked why they laughed so loudly:
“Because—-” said Robin.
“That is—-” said Sulpice.
“We laughed,” said Maxime, “because you mistook a mare for a horse. Can’t you see the difference? It is very plain to me. Don’t you know anything about animals?”
“I think,” said Modernus, “the first thing is to teach these children manners.”
At every town, borough, village, hamlet or castle by which he passed, St. Nicolas showed the people the children rescued from the salting-tub, and related the great miracle performed by God, on his intercession; whereupon they were all very joyful, and blessed him. Informed by messengers and travellers of so prodigious an occurrence, the entire population of Trinqueballe came out to meet their pastor, unrolling precious carpets and scattering flowers in his path. The citizens, their eyes wet with tears, gazed at the three victims who had escaped from the salting-tub, and cried: “The Lord be praised!” But the poor children knew no better than to laugh and stick out their tongues; this caused further wonder and compassion, as being a palpable proof of their innocence and misfortune.