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The Mark of the Beast
by
Our road lay through the bazaar, close to a little temple of Hanuman, the Monkey-god, who is a leading divinity worthy of respect. All gods have good points, just as have all priests. Personally, I attach much importance to Hanuman, and am kind to his peoplethe great gray apes of the hills. One never knows when one may want a friend.
There was a light in the temple, and as we passed we could hear voices of men chanting hymns. In a native temple the priests rise at all hours of the night to do honour to their god. Before we could stop him, Fleete dashed up the steps, patted two priests on the back, and was gravely grinding the ashes of his cigar-butt in to the forehead of the red stone image of Hanuman. Strickland tried to drag him out, but he sat down and said solemnly:
Shee that? Mark of the Bbeasht! I made it. Ishnt it fine?
In half a minute the temple was alive and noisy, and Strickland, who knew what came of polluting gods, said that things might occur. He, by virtue of his official position, long residence in the country, and weakness for going among the natives, was known to the priests and he felt unhappy. Fleete sat on the ground and refused to move. He said that good old Hanuman made a very soft pillow.
Then, without any warning, a Silver Man came out of a recess behind the image of the god. He was perfectly naked in that bitter, bitter cold, and his body shone like frosted silver, for he was what the Bible calls a leper as white as snow. Also he had no face, because he was a leper of some years standing, and his disease was heavy upon him. We two stooped to haul Fleete up, and the temple was filling and filling with folk who seemed to spring from the earth, when the Silver Man ran in under our arms, making a noise exactly like the mewing of an otter, caught Fleete round the body and dropped his head on Fleetes breast before we could wrench him away. Then he retired to a corner and sat mewing while the crowd blocked all the doors.
The priests were very angry until the Silver Man touched Fleete. That nuzzling seemed to sober them.
At the end of a few minutes silence one of the priests came to Strickland and said, in perfect English, Take your friend away. He has done with Hanuman but Hanuman has not done with him. The crowd gave room and we carried Fleete into the road.
Strickland was very angry. He said that we might all three have been knifed, and that Fleete should thank his stars that he had escaped without injury.
Fleete thanked no one. He said that he wanted to go to bed. He was gorgeously drunk.
We moved on, Strickland silent and wrathful, until Fleete was taken with violent shivering fits and sweating. He said that the smells of the bazaar were overpowering, and he wondered why slaughter-houses were permitted so near English residences. Cant you smell the blood? said Fleete.
We put him to bed at last, just as the dawn was breaking, and Strickland invited me to have another whisky and soda. While we were drinking he talked of the trouble in the temple, and admitted that it baffled him completely. Strickland hates being mystified by natives, because his business in life is to overmatch them with their own weapons. He has not yet succeeded in doing this, but in fifteen or twenty years he will have made some small progress.