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The Man In The Passage
by
Father Brown blinked as under rebuke; but he had long known the literal nature of obedience. “The shape,” he said, “was short and thick, but had two sharp, black projections curved upwards on each side of the head or top, rather like horns, and–“
“Oh! the devil with horns, no doubt,” ejaculated Cowdray, sitting down in triumphant jocularity. “It was the devil come to eat Protestants.”
“No,” said the priest dispassionately; “I know who it was.”
Those in court had been wrought up to an irrational, but real sense of some monstrosity. They had forgotten the figure in the dock and thought only of the figure in the passage. And the figure in the passage, described by three capable and respectable men who had all seen it, was a shifting nightmare: one called it a woman, and the other a beast, and the other a devil….
The judge was looking at Father Brown with level and piercing eyes. “You are a most extraordinary witness,” he said; “but there is something about you that makes me think you are trying to tell the truth. Well, who was the man you saw in the passage?”
“He was myself,” said Father Brown.
Butler, K.C., sprang to his feet in an extraordinary stillness, and said quite calmly: “Your lordship will allow me to cross-examine?” And then, without stopping, he shot at Brown the apparently disconnected question: “You have heard about this dagger; you know the experts say the crime was committed with a short blade?”
“A short blade,” assented Brown, nodding solemnly like an owl, “but a very long hilt.”
Before the audience could quite dismiss the idea that the priest had really seen himself doing murder with a short dagger with a long hilt (which seemed somehow to make it more horrible), he had himself hurried on to explain.
“I mean daggers aren’t the only things with short blades. Spears have short blades. And spears catch at the end of the steel just like daggers, if they’re that sort of fancy spear they had in theatres; like the spear poor old Parkinson killed his wife with, just when she’d sent for me to settle their family troubles–and I came just too late, God forgive me! But he died penitent–he just died of being penitent. He couldn’t bear what he’d done.”
The general impression in court was that the little priest, who was gobbling away, had literally gone mad in the box. But the judge still looked at him with bright and steady eyes of interest; and the counsel for the defence went on with his questions unperturbed.
“If Parkinson did it with that pantomime spear,” said Butler, “he must have thrust from four yards away. How do you account for signs of struggle, like the dress dragged off the shoulder?” He had slipped into treating his mere witness as an expert; but no one noticed it now.
“The poor lady’s dress was torn,” said the witness, “because it was caught in a panel that slid to just behind her. She struggled to free herself, and as she did so Parkinson came out of the prisoner’s room and lunged with the spear.”
“A panel?” repeated the barrister in a curious voice.
“It was a looking-glass on the other side,” explained Father Brown. “When I was in the dressing-room I noticed that some of them could probably be slid out into the passage.”
There was another vast and unnatural silence, and this time it was the judge who spoke. “So you really mean that when you looked down that passage, the man you saw was yourself–in a mirror?”
“Yes, my lord; that was what I was trying to say,” said Brown, “but they asked me for the shape; and our hats have corners just like horns, and so I–“
The judge leaned forward, his old eyes yet more brilliant, and said in specially distinct tones: “Do you really mean to say that when Sir Wilson Seymour saw that wild what-you-call-him with curves and a woman’s hair and a man’s trousers, what he saw was Sir Wilson Seymour?”
“Yes, my lord,” said Father Brown.
“And you mean to say that when Captain Cutler saw that chimpanzee with humped shoulders and hog’s bristles, he simply saw himself?”
“Yes, my lord.”
The judge leaned back in his chair with a luxuriance in which it was hard to separate the cynicism and the admiration. “And can you tell us why,” he asked, “you should know your own figure in a looking-glass, when two such distinguished men don’t?”
Father Brown blinked even more painfully than before; then he stammered: “Really, my lord, I don’t know unless it’s because I don’t look at it so often.”