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The Making Of A Shaman: A Telling Of The Iroquois Trail
by
“We pushed to the top of the range before resting, and all night we could hear the click and crash of deer and moose going down before the snow. All the next day there was one old bull moose kept just ahead of us. We knew he was old because of his size and his being alone. Two or three times we passed other bulls with two or three cows and their calves of that season yarding among the young spruce, but the old bull kept on steadily down the mountain. His years had made him weather-wise. The third day the wind shifted the snow, and we saw him on the round crown of a hill below us, tracking.”
The Onondaga let his pipe go out while he explained the winter habits of moose.
“When the snow is too deep for yarding,” he said, “they look for the lower hills that have been burnt over, so that the growth is young and tender. When the snow is soft, after a thaw, they will track steadily back and forth until the hill is laced with paths. They will work as long as the thaw lasts, pushing the soft snow with their shoulders to release the young pine and the birches. Then, when the snow crusts, they can browse all along the paths for weeks, tunneling far under.
“We saw our bull the last afternoon as we came down from the cloud cap, and then the white blast cut us off and we had only his trail to follow. When we came to the hill we could still hear him thrashing about in his trails, so I drew down the boughs of a hemlock and made us a shelter and a fire. For two days more the storm held, with cold wind and driven snow. About the middle of the second day I heard a heavy breathing above our hut, and presently the head of the moose came through the hemlock thatch, and his eyes were the eyes of a brother. So I knew my thought was still good, and I made room for him in the warmth of the hut. He moved out once or twice to feed, and I crept after him to gather grass seeds and whatever could be found that the girl could eat. We had had nothing much since leaving the camp at Crooked Water.
“And by and by with the hunger and anxiety about Nukewis, which was the name she said she should be called by, my thought was not good any more. I would look at the throat of the moose as he crowded under the hemlock and think how easily I could slit it with my knife and how good moose meat toasted on the coals would taste. I was glad when the storm cleared and left the world all white and trackless. I went out and prayed to the Holder of the Heavens that he would strengthen me in the keeping of my vow and also that he would not let the girl die.
“While I prayed a rabbit that had been huddling under the brush and the snow, came hopping into my trail; it hopped twice and died with the cold. I took it for a sign; but when I had cooked it and was feeding it to the girl she said:–
“‘Why do you not eat, M’toulin,’ for we had taught one another a few words of our own speech.
“‘I am not hungry,’ I told her.
“‘While I eat I can see that your throat is working with hunger,’ she insisted. And it was true I could have snatched the meat from her like a wolf, but because of my vow I would not.
“‘M’toulin, there is a knife at your belt; why have you not killed the moose to make meat for us?’
“‘Eight moons I have done no killing, seeking the Vision and the Voice,’ I told her. ‘It is more than my life to me.’