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“Oh!” said the Hare, “have you? Well, if I were you, I shouldn’t boast about it just now. You see, we are still outside of those Gates. Who knows but that you will find every one of the living things you have amused yourself by slaughtering waiting for you within them, each praying for justice to its Maker and your own?”

“My word!” said the Man, “what a horrible notion; it’s like a bad dream.”

He reflected a little, then added, “Well, if they do, I’ve got my answer. I killed them for food; man must live. Millions of pheasants are sold to be eaten every year at a much smaller price than they cost to breed. What do you say to that, Mr. Hatter? Finishes him, I think.”

“I’m not arguing,” I replied. “Ask the Hare.”

“Yes, ask me, Man, and although you are repeating yourself, I’ll answer with another question, knowing that here you must tell the truth. Did you really rear us all for food? Was it for this that you kept your keepers, your running dogs and your hunting dogs, that you might kill poor defenceless beasts and birds to fill men’s stomachs? If this was so, I have nothing more to say. Indeed, if our deaths or sufferings at their hands really help men in any way, I have nothing more to say. I admit that you are higher and stronger than we are, and have a right to use us for your own advantage, or even to destroy us altogether if we harm you.”

The Man pondered, then replied sullenly–

“You know very well that it was not so. I did not rear up pheasants and hares merely to eat them or that others might eat them. Something forces me to tell you that it was in order that I might enjoy myself by showing my skill in shooting them, or to have the pleasure and exercise of hunting them to death. Still,” he added defiantly, “I who am a Christian man maintain that my religion perfectly justified me in doing all these things, and that no blame attaches to me on this account.”

“Very good,” said the Hare, “now we have a clear issue. Friend Mahatma, when those Gates open presently what happens beyond them?”

“I don’t know,” I answered, “I have never been there; at least not that I can remember.”

“Still, friend Mahatma, is it not said that yonder lives some Power which judges righteously and declares what is true and what is false?”

“I have heard so, Hare.”

“Very well, Man, I lay my cause before that Power–do you the same. If I am wrong I will go back to earth to be tortured by you and yours again. If, however, I am right, you shall abide the judgment of the Power, and I ask that It will make of you–a hunted hare!”

Now when he heard these awful words–for they were awful–no less, the Red-faced Man grew much disturbed. He hummed and he hawed, and shifted his feet about. At last he said–

“You must admit that while you lived you had a first-class time under my protection. Lots of turnips to eat and so forth.”

“A first-class time!” the Hare answered with withering scorn. “What sort of a time would you have had if some one had shot you all over the back and you must creep away to die of pain and starvation? How would you have enjoyed it if, from day to day, you had been forced to live in terror of cunning monsters, who at any hour might appear to hurt you in some new fashion? Do you suppose that animals cannot feel fear, and is continual fear the kind of friend that gives them a ‘first-class time’?”

To this last argument the Man seemed able to find no answer.

“Mr. Hare,” he said humbly, “we are all fallible. Although I never thought to find myself in the position of having to do so, I will admit that I may possibly have been mistaken in my views and treatment of you and your kind, and indeed of other creatures. If so, I apologise for any, ah–temporary inconvenience I may have caused you. I can do no more.”