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His new life was full and smooth and rich–too rich for any sense of loss to make itself felt. There were a hundred affairs to busy him, and the days ran swiftly by as if they were shod with winged sandals.

Nothing needed to be considered, prepared for, begun. Everything was ready and waiting for him. All that he had to do was to go on.

The estate of Demetrius was even greater than the world had supposed. There were fertile lands in Syria which the emperor had given him, marble-quarries in Phrygia, and forests of valuable timber in Cilicia; the vaults of the villa contained chests of gold and silver; the secret cabinets in the master’s room were full of precious stones. The stewards were diligent and faithful. The servants of the household rejoiced at the young master’s return. His table was spread; the rose-garland of pleasure was woven for his head; his cup was overflowing with the spicy wine of power.

The period of mourning for his father came at a fortunate moment to seclude and safeguard him from the storm of political troubles and persecutions that fell upon Antioch after the insults offered by the people to the imperial statues in the year 387. The friends of Demetrius, prudent and conservative persons, gathered around Hermas and made him welcome to their circle. Chief among them was Libanius, the sophist, his nearest neighbour, whose daughter Athenais had been the playmate of Hermas in the old days.

He had left her a child. He found her a beautiful woman. What transformation is so magical, so charming, as this? To see the uncertain lines of youth rounded into firmness and symmetry, to discover the half-ripe, merry, changing face of the girl matured into perfect loveliness, and looking at you with calm, clear, serious eyes, not forgetting the past, but fully conscious of the changed present–this is to behold a miracle in the flesh.

“Where have you been, these two years?” said Athenais, as they walked together through the garden of lilies where they had so often played.

“In a land of tiresome dreams,” answered Hermas; “but you have wakened me, and I am never going back again.”

It was not to be supposed that the sudden disappearance of Hermas from among his former associates could long remain unnoticed. At first it was a mystery. There was a fear, for two or three days, that he might be lost. Some of his more intimate companions maintained that his devotion had led him out into the desert to join the anchorites. But the news of his return to the House of the Golden Pillars, and of his new life as its master, filtered quickly through the gossip of the city.

Then the church was filled with dismay and grief and reproach. Messengers and letters were sent to Hermas. They disturbed him a little, but they took no hold upon him. It seemed to him as if the messengers spoke in a strange language. As he read the letters there were words blotted out of the writing which made the full sense unintelligible.

His old companions came to reprove him for leaving them, to warn him of the peril of apostasy, to entreat him to return. It all sounded vague and futile. They spoke as if he had betrayed or offended some one; but when they came to name the object of his fear–the one whom he had displeased, and to whom he should return–he heard nothing; there was a blur of silence in their speech. The clock pointed to the hour, but the bell did not strike. At last Hermas refused to see them any more.

One day John the Presbyter stood in the atrium. Hermas was entertaining Libanius and Athenais in the banquet-hall. When the visit of the Presbyter was announced, the young master loosed a collar of gold and jewels from his neck, and gave it to his scribe.