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A Legend

It is said that in Norway every church has its own Niss, or Brownie.

They are of the same race as the Good People, who haunt farmhouses, and do the maids’ work for a pot of cream. They are the size of a year-old child, but their faces are the faces of aged men. Their common dress is of grey home-spun, with red peaked caps; but on Michaelmas Day they wear round hats.

The Church Niss is called Kyrkegrim. His duty is to keep the church clean, and to scatter the marsh-marigold flowers on the floor before service. He also keeps order in the congregation, pinches those who fall asleep, cuffs irreverent boys, and hustles mothers with crying children out of church as quickly and decorously as possible.

But his business is not with church-brawlers alone.

When the last snow avalanche has slipped from the high-pitched roof, and the gentian is bluer than the sky, and Baldur’s Eyebrow blossoms in the hot spring sun, pious folk are wont to come to church some time before service, and to bring their spades, and rakes, and watering-pots with them, to tend the graves of the dead. The Kyrkegrim sits on the Lych Gate and overlooks them.

At those who do not lay by their tools in good time he throws pebbles, crying to each, “Skynde dig!” (Make haste!), and so drives them in. And when the bells begin, should any man fail to bow to the church as the custom is, the Kyrkegrim snatches his hat from behind, and he sees it no more.

Nothing displeases the Kyrkegrim more than when people fall asleep during the sermon. This will be seen in the following story.

Once upon a time there was a certain country church, which was served by a very mild and excellent priest, and haunted by a most active Kyrkegrim.

Not a speck of dust was to be seen from the altar to the porch, and the behavior of the congregation was beyond reproach.

But there was one fat farmer who slept during the sermon, and do what the Kyrkegrim would, he could not keep him awake. Again and again did he pinch him, nudge him, or let in a cold draught of wind upon his neck. The fat farmer shook himself, pulled up his neck-kerchief, and dozed off again.

“Doubtless the fault is in my sermons,” said the priest, when the Kyrkegrim complained to him. For he was humble-minded.

But the Kyrkegrim knew that this was not the case, for there was no better preacher in all the district.

And yet when he overheard the farmer’s sharp-tongued little wife speak of this and that in the discourse, he began to think it might be so. No doubt the preacher spoke somewhat fast or slow, a little too loud or too soft. And he was not “stirring” enough, said the farmer’s wife; a failing which no one had ever laid at her door.

“His soul is in my charge,” sighed the good priest, “and I cannot even make him hear what I have got to say. A heavy reckoning will be demanded of me!”

“The sermons are in fault, beyond a doubt,” the Kyrkegrim said. “The farmer’s wife is quite right. She’s a sensible woman, and can use a mop as well as myself.”

“Hoot, hoot!” cried the church owl, pushing his head out of the ivy-bush. “And shall she be Kyrkegrim when thou art turned preacher, and the preacher sits on the judgment seat? Not so, little Niss! Dust thou the pulpit, and leave the parson to preach, and let the Maker of souls reckon with them.”

“If the preacher cannot keep the people awake, it is time that another took his place,” said the Kyrkegrim.

“He is not bound to find ears as well as arguments,” retorted the owl, and he drew back into his ivy bush.

But the Kyrkegrim settled his red cap firmly on his head, and betook himself to the priest, whose meekness (as is apt to be the case) encouraged the opposite qualities in those with whom he had to do.