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PAGE 3

The Knight Of Malta
by [?]

As he was now thirty-five years of age, however, it was hoped that time might have taken off the fiery edge of his spirit, and that he might prove more quiet and sedate than formerly. The commander set up an establishment befitting his rank and pretensions; for he arrogated to himself an importance greater even than that of the Grand Master. His house immediately became the rallying place of all the young French chevaliers. They informed him of all the slights they had experienced or imagined, and indulged their petulant and satirical vein at the expense of the honorate and their admirers. The chevaliers of other nations soon found the topics and tone of conversation at the commander’s irksome and offensive, and gradually ceased to visit there. The commander remained the head of a national clique, who looked up to him as their model. If he was not as boisterous and quarrelsome as formerly, he had become haughty and overbearing. He was fond of talking over his past affairs of punctilio and bloody duel. When walking the streets, he was generally attended by a ruffling train of young French cavaliers, who caught his own air of assumption and bravado. These he would conduct to the scenes of his deadly encounters, point out the very spot where each fatal lunge had been given, and dwell vaingloriously on every particular.

Under his tuition, the young French chevaliers began to add bluster and arrogance to their former petulance and levity; they fired up on the most trivial occasions, particularly with those who had been most successful with the fair; and would put on the most intolerable drawcansir airs. The other chevaliers conducted themselves with all possible forbearance and reserve; but they saw it would be impossible to keep on long, in this manner, without coming to an open rupture.

Among the Spanish cavaliers was one named Don Luis de Lima Vasconcellos. He was distantly related to the Grand Master; and had been enrolled at an early age among his pages, but had been rapidly promoted by him, until, at the age of twenty-six, he had been given the richest Spanish commandery in the order. He had, moreover, been fortunate with the fair, with one of whom, the most beautiful honorata of Malta, he had long maintained the most tender correspondence.

The character, rank, and connexions of Don Luis put him on a par with the imperious Commander de Foulquerre, and pointed him out as a leader and champion to his countrymen. The Spanish chevaliers repaired to him, therefore, in a body; represented all the grievances they had sustained, and the evils they apprehended, and urged him to use his influence with the commander and his adherents to put a stop to the growing abuses.

Don Luis was gratified by this mark of confidence and esteem on the part of his countrymen, and promised to have an interview with the Commander de Foulquerre on the subject. He resolved to conduct himself with the utmost caution and delicacy on the occasion; to represent to the commander the evil consequences which might result from the inconsiderate conduct of the young French chevaliers, and to entreat him to exert the great influence he so deservedly possessed over them, to restrain their excesses. Don Luis was aware, however, of the peril that attended any interview of the kind with this imperious and fractious man, and apprehended, however it might commence, that it would terminate in a duel. Still, it was an affair of honor, in which Castilian dignity was concerned; beside, he had a lurking disgust at the overbearing manners of De Foulquerre, and perhaps had been somewhat offended by certain intrusive attentions which he had presumed to pay to the beautiful honorata.

It was now Holy Week; a time too sacred for worldly feuds and passions, especially in a community under the dominion of a religious order; it was agreed, therefore, that the dangerous interview in question should not take place until after the Easter holidays. It is probable, from subsequent circumstances, that the Commander de Foulquerre had some information of this arrangement among the Spanish chevaliers, and was determined to be beforehand, and to mortify the pride of their champion, who was thus preparing to read him a lecture. He chose Good Friday for his purpose. On this sacred day, it is customary in Catholic countries to make a tour of all the churches, offering up prayers in each. In every Catholic church, as is well known, there is a vessel of holy water near the door. In this, every one, on entering, dips his fingers, and makes therewith the sign of the cross on his forehead and breast. An office of gallantry, among the young Spaniards, is to stand near the door, dip their hands in the holy vessel, and extend them courteously and respectfully to any lady of their acquaintance who may enter; who thus receives the sacred water at second hand, on the tips of her fingers, and proceeds to cross herself, with all due decorum. The Spaniards, who are the most jealous of lovers, are impatient when this piece of devotional gallantry is proffered to the object of their affections by any other hand: on Good Friday, therefore, when a lady makes a tour of the churches, it is the usage among them for the inamorato to follow her from church to church, so as to present her the holy water at the door of each; thus testifying his own devotion, and at the same time preventing the officious services of a rival.