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“If it is something good that you can tell me, you may earn a few more pence.”

I held out to her my hand at which she looked at very carefully, and then said, scornfully: “My good sir, you have a miserable hand which would puzzle even the best fortune-teller. Such a middling person, neither one thing nor the other, as you, I have never seen in all my life; you are neither wise nor stupid, neither bad nor good, neither fortunate nor unfortunate; without passions, mind, virtue, or vice; you are what I call a real A.B.C. scholar of Heaven’s blockheads, and you will not in all your life have the slight merit of ever perceiving your own insignificance. From your paltry hand and unmeaning countenance nothing at all can be prophesied; a dry fungus, without it is first prepared and macerated, cannot even receive a spark. Therefore, Jack Mean-nothing, your dull nature will never live to see any thing worth telling.”

My friend Francis did not laugh at the old woman’s opinion and description of my character, but being attached to me, his anger arose, and he reproved her in strong terms. She listened very calmly to what he said, and then replied: “Why are you so angry? If you will not give me something more for my trouble and wisdom, let me go quietly. No doubt men do not like to have their inner-most heart exposed to the daylight. Is it my fault that there is nothing better in your friend’s character? He is neither my son nor disciple.” Thus the prophetess meant to justify and atone for her insolence by repeating it anew. My friend was pacified, and gave her a ducat, saying: “Make merry with that,–where do you live?”

“Where do I live?” she replied; “my roof changes so often that I cannot tell or describe it to you; not unfrequently it is open, and my companion is the howling storm; where men have not built houses they usually call it nature. But I thank you, and must requite your kindness.” Quickly and forcibly taking the unwilling hand of my friend, she held it firmly between her bony fingers and considered it for some time; then letting the arm drop, with a sigh, she said in a tone of voice expressive of deep sorrow, “Son, son; you descend from wicked blood, are an evil scion of evil ancestors; but fortunately you are the last of your race, for your children would be more evil still. What begins in evil must end in evil. Ah! ah! your physiognomy; your expression; your whole countenance; I feel almost as if I saw a murderer before me. Yes! yes!–you have killed a young, beautiful, and noble maiden. On her dying bed she long struggled with grief and anguish. O ye wicked men, can you not be faithful and keep your oaths. It is not only daggers, swords, and guns, that cut and kill; looks and sweet words will also do it. Oh, those seductive words, and all that pretended affection! Now this splendid frame that first dazzled your foolish eye, breaks, and is consigned to corruption. Beauty! oh thou fatal gift of Heaven! and besides, murderer, you are handsome enough to kill others. The curses of your father follow you now whether you dwell in the forest or in your finely tapestried rooms. See you not, feel you not, how, coming from the very heart, they waft misfortune and misery towards you as the stormy wind scatters the dry leaves in the valleys between the mountains? Where is your peace, your happiness, your confidence? All scattered like the drifting sand in the barren plain; no fruit can there strike root.”

Suddenly the crazy woman shouted aloud and ran shrieking and yelling discordantly into the thickest part of the wood. When I looked round I was terrified on seeing my friend become pale as death. He shook so violently that he could not support himself, but sank on a hillock beside him. I sat down by him and endeavoured to comfort and quiet him.