PAGE 5
The Jewish Trinity
by
He did not move one inch out of his way to see her, because he saw her all day long. She appeared all over his studio in countless designs in clay. But from this image of the beauty of the race, his deepening insight drove him to interpret the tragedy also, and he sought out from the slums and small synagogues of the East End strange forlorn figures, with ragged curls and wistful eyes. It was from one of these figures that he learnt to his astonishment that the dream of Zion, whereof he imagined himself the sole dreamer, was shared by myriads, and had even materialized into a national movement.
He joined the movement, and it led him into strange conventicles. He was put on a committee which met in a little back-room, and which at first treated him and his arguments with deference, soon with familiarity, and occasionally with contempt. Hucksters and cigar-makers held forth much more eloquently on their ideals than he could, with far greater command of Talmudic quotation, while their knowledge of how to run their local organization was naturally superior. But throughout all the mean surroundings, the petty wrangles, and the grotesque jealousies that tarnished the movement he retained his inner exaltation. He had at last found himself and found his art. He fell to work upon a great Michel-angelesque figure of the awakening genius of his people, blowing the trumpet of resurrection. It was sent for exhibition to a Zionist Congress, where it caused a furore, and where the artist met other artists who had long been working under the very inspiration which was so novel to him, and whose work was all around him in plaque and picture, in bust and book, and even postcard. Some of them were setting out for Palestine to start a School of Arts and Crafts.
Barstein began to think of joining them. Meantime the Bohemian circles which he had adorned with his gaiety and good-fellowship had been wondering what had become of him. His new work in the Exhibitions supplied a sort of answer, and the few who chanced to meet him reported dolefully that he was a changed man. Gone was the light-hearted and light-footed dancer of the Paris pavement. Silent the licentious wit of the neo-Pagan. This was a new being with brooding brow and pained eyes that lit up only when they beheld his dream. Never had Bohemia known such a transformation.
IV
But a change came over the spirit of the dream. Before he could seriously plan out his journey to Palestine, he met Mabel Aaronsberg in the flesh. She was staying in town for the season in charge of an aunt, and the meeting occurred in one of the galleries of the newer art, in front of Mabel’s own self in marble. She praised the Psyche without in the least recognising herself, and Barstein, albeit disconcerted, could not but admit how far his statue was from the breathing beauty of the original.
After this the Jewish borderland of Bohemia, where writers and painters are courted, began to see Barstein again. But, unfortunately, this was not Mabel’s circle, and Barstein was reduced to getting himself invited to that Jewish Bayswater, his loathing for which had not been overcome even by his new-found nationalism. Here, amid hundreds of talking and dancing shadows, with which some shadowy self of his own danced and talked, he occasionally had a magic hour of reality–with Mabel.
One could not be real and not talk of the national dream. Mabel, who took most of her opinions from her brother Julius, was frankly puzzled, though her marmoreal gift of beautiful silence saved her lover from premature shocks. She had, indeed, scarcely heard of such things. Zionism was something in the East End. Nobody in her class ever mentioned it. But, then, Barstein was a sculptor and strange, and, besides, he did not look at all like a Jew, so it didn’t sound so horrible in his mouth. His lithe figure stood out almost Anglo-Saxon amid the crowds of hulking undersized young men, and though his manners were not so good as a Christian’s–she never forgot his blunder at her father’s dinner-party–still, he looked up to one with almost a Christian’s adoration, instead of sizing one up with an Oriental’s calculation. These other London Jews thought her provincial, she knew, whereas Barstein had one day informed her she was universal. Julius, too, had admired Barstein’s sculpture, the modern note in which had been hailed by the Oxford elect. But what most fascinated Mabel was the constant eulogy of her lover’s work in the Christian papers; and when at last the formal proposal came, it found her fearful only of her father’s disapproval.