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PAGE 7

The Jesuits’ Church In G—-
by [?]

“‘Only let your son make up his mind and go to Italy. He is already a clever artist, and here at D—- there is no lack of opportunity for studying after excellent originals in every class, but here he must not stay. The free life of an artist must dawn upon him in the cheerful land of art, his studies will there first take a living form, and produce individual thoughts. Mere copying is now of no further use to him. The growing plant requires more sun to thrive and bring forth its blossoms and fruit. Your son has a really artistical temperament, so you may be perfectly satisfied about all the rest!’ Thus said the old painter, Stephan Birkner, to Berthold’s parents. The latter scraped together all that their slender means would allow to fit out the youth for his long journey, and thus was Berthold’s warmest wish–that of travelling to Italy–accomplished.

“‘When Birkner told me the decision of my parents, I literally jumped for joy. I wandered about as in a dream till the time of my departure. I was not able to make a single stroke with my pencil in the gallery. I made the inspector, and all the artists who had been to Italy, tell me of the land where art flourishes. The day and hour at length arrived. The parting from my parents was painful, as they felt a gloomy presentiment that they should not see me again. Even my father, generally a firm, resolute man, had difficulty in containing his feelings. ‘Italy! you will see Italy!’ cried my brother artists, and then my wish shone forth with greater power, from my deep melancholy, and I stepped boldly forth, for the path of an artist seemed to begin even at my parents’ door.’

“Berthold had studied every department of painting, but he had especially devoted himself to landscapes, at which he worked with ardent love and zeal. In Rome he expected to find abundant nurture for this branch of art, but it proved otherwise. The very circle of artists and dilettanti in which he moved, continually told him that the historical painter alone stood on the highest point, and that all the rest were but subordinate. He was advised, if he wished to become an artist of eminence, to abandon at once the department he had chosen, and to devote himself to the higher branch; and this advice, coupled with the novel impression which Raffaelle’s mighty frescoes in the Vatican had made upon him, determined him to give up landscape painting altogether. He sketched after the Raffaelles, and he copied small oil paintings by other celebrated masters. All these things were very cleverly done by his practised hand; but he plainly felt that the praise of the artists and dilettanti should only solace him, and encourage him to further efforts. He himself saw that his sketches and copies wanted all the fire of the originals. Raffaelle’s and Correggio’s heavenly thoughts–so he thought–inspired him to creations of his own, but he wished to hold them fast in his fancy, they vanished as in a mist, and all that he sketched was like every obscure, confused thought, without motion and significance. During his vain endeavours deep melancholy took possession of his soul, and he often escaped from his friends, privately to sketch and paint in the vicinity of Rome, groups of trees–single pieces of landscape. But even these attempts were less successful than formerly; and, for the first time in his life, he doubted the truth of his calling as an artist. His proudest hopes seemed on the point of vanishing. ‘Ah, my revered friend and instructor,’ wrote Berthold to Birkner, ‘you gave me credit for great things; but here, when a light should have risen in my soul, I have learned that that which you termed real artistical genius was nothing but a sort of talent –mere dexterity of hand. Tell my parents that I shall soon return, and learn some trade that I may get my living,’ etc. Birkner wrote back: ‘Oh! would I could be with you, my son, to support you in your depression. It is your very doubts that prove your calling as an artist. He who with steady immoveable confidence in his powers believes that he will always progress, is a blind fool, who only deceives himself, for he wants the proper spur to endeavour, which only consists in the thought of deficiency. Persevere and you will soon gain strength; and then, no longer fettered by the opinion or the advice of friends, who are, perhaps, unable to appreciate you, you will quietly pursue the path which your own nature has designed for you. It will then be left to your own decision whether you become a painter of landscapes or historical pieces, and you will cease to think of a hostile separation of the branches of one trunk.’