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I offered my assistance, upon which he laughed aloud, laid hold of both my shoulders, and cried:

“That is a capital joke! What will Christian say, when he finds to-morrow that he is an ass, and that I have done without him? So, come hither, stranger, help me to build a little.”

He lit several tapers, we ran through the church, pulled together a number of blocks and planks, and a lofty scaffold was soon raised within the screen.

“Now hand up quickly,” cried Berthold, as he ascended.

I was astonished at the rapidity with which Berthold made a large copy of the drawing; he drew his lines boldly, and always clearly and correctly, without a single fault. Having been accustomed to such matters in my early youth, I was of good service to him, for standing, now above him, now below him, I fixed the long rulers at the points he indicated, and held them fast, pointed the charcoal, and handed it to him, and so on.

“You are a capital assistant,” cried Berthold, quite delighted.

“And you,” I retorted, “are one of the best architectural painters possible. But tell me, have you applied your bold, ready hand to no sort of painting but this?–Pardon the question.”

“What do you mean?” said Berthold.

“Why, I mean,” replied I, “that you are fit for something better than painting church walls with marble pillars. Architectural painting is, after all, something subordinate; the historical painter, the landscape painter, stands infinitely higher. With them, mind and fancy, no longer confined to the narrow limits of geometrical lines, take a higher flight. Even the only fantastic part of your painting, that perspective, which deceives the senses, depends upon accurate calculation, and the result therefore is the product not of genius, but of mathematical speculation.” While I was speaking thus, the painter laid aside his pencil, and rested his head on his hand.

“Friend stranger,” he began, in a solemn, indistinct voice, “thou speakest profanely, when thou endeavourest to arrange the different branches of art according to rank, like the vassals of some proud king. And still more profane is it, when thou only esteemest those presumptuous fools who, being deaf to the clang of the fetters that enslave them, and being without feeling for the pressure of the earthy, wish to think themselves free–yea, even to be gods–and to rule light and life after their own fashion. Dost thou know the fable of Prometheus, who wished to be a creator, and stole fire from heaven to animate his lifeless figures? He succeeded; the forms stalked living along, and from their eyes beamed forth that heavenly fire that burned within them; but the impious being, who had dared to attempt the divine, was condemned to fearful, endless torment, without redemption. The heart which had felt the divine, in which the desire after the unearthly had awakened, was torn by the vulture, to which revenge had given birth, and which now fed upon the vitals of the presumptuous one. He who has attempted the heavenly, feels earthly pain for ever.”

The painter stood absorbed in his own reflections.

“Berthold,” I exclaimed, “what has all this to do with your art? I do not think that any one can deem it presumption to present the human form, either by painting or sculpture.”

“Um, ha,” laughed Berthold, in wild derision; “child’s play is no presumption. It is all child’s play with those folks, who comfortably dip their pencils into colour-pots, and daub a canvass with the veritable desire of producing human beings; but it always turns out as if some drudge of nature had undertaken to make men, as it stands in that tragedy, and had failed. Such as those are no presumptuous sinners, but poor innocent fools. But if one strives to attain the highest, not the mere sensual, like Titian–no, the highest in divine nature, the Promethean spark in man–that is a precipice–a narrow edge on which we stand–the abyss is open! The bold sailor soars above him, and a devilish deceit lets him perceive that below, which he wished to see above the stars.” The painter uttered a deep sigh, passed his hand over his forehead, and then looked upwards. “But why do I talk all this mad stuff to you, comrade, and leave off painting? Look here, mate, this is what I call well and honestly drawn. How noble is the rule! All the lines combine to a determined end–a determined, clearly conceived effect. Only that which is done by measure is purely human;–what is beyond, is of evil. Can we not conceive that the Deity has expressly created us, to manage for his own good purpose that which is exhibited according to measured, appreciable rules;–in a word, the purely commeasurable, just as we, in our turn build saw-mills and spinning-machines, as the mechanical superintendents of our wants? Professor Walter lately maintained, that certain beasts were merely created to be eaten by others, and that this in the end, conduced to our own utility. Thus, for example, cats, he said, had an innate propensity to devour mice, that they might not nibble the sugar placed ready for our breakfast. And the professor was right in the end;–animals, and we ourselves are but well-ordered machines, made to work up and knead certain materials for the table of the unknown king.–Come, come, mate, hand me up the pots. I prepared all the tones yesterday by daylight, that this candlelight might not deceive us, and they all stand numbered in yonder corner. Hand me up No. 1, young friend. Gray with gray!–What would dry, weary life be, if the Lord of Heaven had not put so many motley playthings into our hands. He who demeans himself well does not, like the curious boy, try to break the box from which the music comes when he turns the handle. It is just natural, they say, that it sounds inside, for I turn the handle. Because I have drawn this intellective correctly according to the point of view, I know that it will have the effect of actual sculpture on the spectator.–Now, boy, reach me No. 2, now I paint in colours that are toned down according to rule, and it appears receding five yards. All that I know well enough–oh, we are amazingly clever! How is it that objects diminish in the distance? This one stupid question of a Chinese could put to confusion Professor Eytelwein himself; but he could help himself out with the music-box, and say he had often turned the handle, and always experienced the same result.–Violet, No. 2, youngster! Another rule, and a thick washed-out brush! Ah, what is all our striving and struggling after the higher, but the helpless, unconscious act of an infant who hurts the nurse that feeds him. Violet, No. 2! Quick, young man! The ideal is an evil, lying dream, produced by fermented blood. Take away the pot, young man, I am coming down. The devil lures us with puppets, to which he glues angel’s wings.”