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The Jesuits’ Church In G—-
by
“Berthold felt as if the Maltese had only clothed in words that which had already been fermenting in his soul. The inner voice broke forth. ‘No! All this striving, this constant endeavour, is but the uncertain, deceptive groping of the blind. Away with all that has hitherto dazzled me.’ He was not in a condition to accomplish a single other stroke. He left his master, and wandered about full of wild uneasiness, loudly imploring that the high knowledge of which the Maltese had spoken might be revealed to him.
“‘Only in sweet dreams was I happy–yes, truly blessed! Then every thing that the Maltese had spoken became true. I lay in the green hedge, while magical exhalations played around me, and the voice of nature sounded audibly and melodiously through the dark forest. ‘Listen, listen, oh! thou initiated one. Hear the original tones of creation, which fashion themselves to beings accessible to thy mind.’ And when I heard the chords sound plainer and plainer, I felt as though a new sense was awakened in me, and apprehended with wonderful perspicuity, that which had appeared unfathomable. As if in strange hieroglyphics I drew in the air the secrets that had been revealed to me with characters of fire; and this hieroglyphic writing was a strange landscape, upon which trees, hedges, flowers, and waters moved, as it seemed, in loud delightful sounds.’
“But it was only in dreams that poor Berthold felt real happiness, for his strength was broken, and his mind was more disturbed than it had been in Rome, when he wished to be an historical painter. If he strode through the dark wood, an unpleasant sensation of awe came over him; if he went out and looked into the distant mountains, he felt as though icy cold claws grasped his heart–his breath was stopped–and he felt as if he perished from internal anguish. All nature, which used to smile kindly upon him, became a threatening monster, and her voice, which used to greet him sweetly in the murmuring of the evening breeze, in the bubbling of the brook, in the rustling of the leaves, now told him of nothing but perdition. At last, however, the more these lively dreams consoled him, the calmer he became; nevertheless, he avoided being alone in the open air, and hence he associated himself with a couple of cheerful German painters, and took with them many a trip to the loveliest spots of Naples.
“One of them, whom we will call Florentin, was at this moment more intent upon the enjoyment of life, than upon the serious study of his art, as his portfolio sufficiently testified. Groups of dancing peasant-girls, processions, rural festivals–all this class of subjects he could transfer to paper with a sure, ready hand, whenever he chanced to meet with them. Every drawing, even though it were a mere sketch, had life and motion. At the same time his mind was by no means closed to the higher in art; on the contrary, he penetrated more than any modern painter into the strange import of the paintings by all masters. In his sketch-book he had copied in outline the frescoes of an old convent-church in Rome, before the walls were pulled down. They represented the martyrdom of St. Catharine, and one could not see any thing more beautiful, more happily conceived than those outlines, which made a very peculiar impression upon Berthold. He saw flashes through the gloomy desert that surrounded him, and the result was, that he became capable of appreciating the cheerful mind of Florentin, and that, as the latter when representing the charms, especially brought forward the human principle, he also took this principle as the ground on which he must stand, not to float away into boundless space. While Florentin was hastily sketching some group that he met, Berthold took the opportunity of looking into his book, and tried to imitate the lovely figure of Catharine, in which he was tolerably successful, although, as at Rome, he failed in giving his figures the animation of the original. He complained of this to Florentin, whom he looked upon as far his superior in true artistical genius, and at the same time told him all that the Maltese had spoken about art. ‘The Maltese is right, dear brother Berthold,’ said Florentin, ‘and I rank the genuine landscape quite as high as the deeply significant sacred histories, as depicted by the old masters. Nay, I maintain that one ought first to strengthen oneself by the representation of that organic nature which is nearest to us, that we may be able to find light for her darker regions. I advise you, Berthold, to practise yourself in sketching figures, and in arranging your thoughts in them. Perhaps by this means you will gain additional light.’ Berthold acted according to the suggestion of his friend, and it seemed to him, as if the dark clouds which spread over his life, were passing away.