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IN my round of practice, I occasionally meet with men whose peculiarities stamp them as belonging to a class composed only of themselves. So different are they in appearance, habits, taste, from the majority of mankind, that it is impossible to classify them, and you have therefore to set them down as queer birds “of a feather,” that none resemble sufficiently to associate with.

I had a patient once who was one of these queer ones; gigantic in stature, uneducated, fearless of real danger, yet timorous as a child of superstitious perils, born literally in the woods, never having been in a city in his life, and his idea of one being that it was a place where people met together to make whiskey, and form plans for swindling country folks. To view him at one time, you would think him only a whiskey-drinking, bear-fat-loving mortal; at other moments, he would give vent to ideas, proving that beneath his rough exterior there ran a fiery current of high enthusiastic ambition.

It is a favourite theory of mine, and one that I am fond of consoling myself with, for my own insignificance, that there is no man born who is not capable of attaining distinction, and no occupation that does not contain a path leading to fame. To bide our time is all that is necessary. I had expressed this view in the hearing of Mik-hoo-tah, for so was the subject of this sketch called, and it seemed to chime in with his feelings exactly. Born in the woods, and losing his parents early, he had forgotten his real name, and the bent of his genius inclining him to the slaying of bears, he had been given, even when a youth, the name of Mik-hoo-tah, signifying “the grave of bears,” by his Indian associates and admirers.

To glance in and around his cabin, you would have thought that the place had been selected for ages past by the bear tribe to yield up their spirits in, so numerous were the relics. Little chance, I ween, had the cold air to whistle through that hut, so thickly was it tapestried with the soft, downy hides, the darkness of the surface relieved occasionally by the skin of a tender fawn, or the short-haired irascible panther. From the joists depended bear-hams and tongues innumerable, and the ground outside was literally white with bones. Ay, he was a bear-hunter, in its most comprehensive sense – the chief of that vigorous band, whose occupation is nearly gone – crushed beneath the advancing strides of romance-destroying civilization. When his horn sounded – so tradition ran – the bears began to draw lots to see who should die that day, for painful experience had told them the uselessness of all endeavouring to escape. The “Big Bear of Arkansas” would not have given him an hour’s extra work, or raised a fresh wrinkle on his already care-corrugated brow. But, though almost daily imbruing his hands in the blood of Bruin, Mik-hoo-tah had not become an impious or cruel-hearted man. Such was his piety, that he never killed a bear without getting down on his knees – to skin it – and praying to be d–ned if it warn’t a buster; and such his softness of heart, that he often wept, when he, by mistake, had killed a suckling bear – depriving her poor offspring of a mother’s care – and found her too poor to be eaten. So indefatigable had he become in his pursuit, that the bears bid fair to disappear from the face of the swamp, and be known to posterity only through the one mentioned in Scripture, that assisted Elisha to punish the impertinent children, when an accident occurred to the hunter, which raised their hopes of not being entirely exterminated.