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The Ice Folk And The Earth Folk
by
After the glaciers were gone, the Ohio climate was still very cold, and vast lakes stretched over the state, freezing in the long winters, and thawing in the short summers. One of these spread upward from the neighborhood of Akron to the east and west of where Cleveland stands; but by far the largest flooded nearly all that part of Ohio which the glaciers failed to cover, from beyond where Pittsburg is to where Cincinnati is. At the last point a mighty ice dam formed every winter till as the climate grew warmer and the ice thawed more and more, the waters burst the dam, and poured their tide down the Ohio River to the Mississippi, while those of the northern lake rushed through the Cuyahoga to Lake Erie, and both lakes disappeared forever. For the next four or five thousand years the early Ohio men kept very quiet; but we need not suppose for that reason that there were none. Our Ice Folk, who dropped their stone axes in the river banks, may have passed away with the Ice Age, or they may have remained in Ohio, and begun slowly to take on some faint likeness of civilization. There is nothing to prove that they went, and there is nothing to prove that they staid; but Ohio must always have been a pleasant place to live in after the great thaw, and it seems reasonable to think that the Ice Folk lingered, in part at least, and changed with the changing climate, and became at last the people who left the signs of their presence in almost every part of the state.
Those were the Mound Builders, whose works are said to be two or three thousand years old, though we cannot be very sure of that. There are some who think that the mounds are only a few hundred years old, and that their builders were the race of red men whom the white men found here. One may think very much as one likes, and I like to think that the Mound Builders were a very ancient people, who vanished many ages before the Indians came here. They could not have been savages, for the region where they dwelt could not have fed savages enough to heap up the multitude of their mounds. Each wild man needs fifty thousand acres to live upon, as the wild man lives by hunting and fishing; in the whole Ohio country, the earliest white adventurers found only two or three thousand Indians at the most; and the people who built those forts and temples and tombs, and shaped from the earth the mighty images of their strange bird-gods and reptile-gods, could have lived only by tilling the soil. Their mounds are found everywhere in the west between the Alleghany Mountains and the Mississippi River, but they are found mostly in Ohio, where their farms and gardens once bordered the Muskingum, the Scioto, the two Miamis, and our other large streams, which they probably used as highways to the rivers of the southwest.
Their forts were earthworks, but they were skillfully planned, with a knowledge which no savage race has shown. They were real strongholds, and they are so large that some of them inclose hundreds of acres within walls of earth which still rise ten and twelve feet from the ground. They are on a far grander scale than the supposed temples or religious works; and there are more of them than of all the other ruins, except the small detached mounds, which are almost numberless.
These, from the charred bones found among the ashes in them, are known to be tombs, and they were probably the sepulchers of the common people, whose bodies were burned. The large mounds are heaped above walled chambers, and in these were platforms, supposed to have been altars, and whole skeletons, supposed to be the skeletons of priests buried there. The priests are supposed to have been the chiefs of the people, and to have ruled them through their superstitions; but there is nothing to prove this, for their laws were never put in written words or any other sign of speech. In some of the mounds little figures of burnt clay have been found, which may be idols, and pieces of ancient pottery, which may be fragments of sacred vessels, and small plates of copper, with marks or scratches on them, which may be letters. Some antiquarians have tried to read these letters, if they are letters, and to make sense out of them, but no seeker after true Ohio stories can trust their interpretations.