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An old man of seventy-five years lay dying. For a lifetime he had turned a deaf ear to religion, and steeped his soul in every current crime. He had robbed the orphan and plundered the widow; he had wrested from the hard hands of honest toil the rewards of labour; had lost at the gaming-table the wealth with which he should have endowed churches and Sunday schools; had wasted in riotous living the substance of his patrimony, and left his wife and children without bread. The intoxicating bowl had been his god-his belly had absorbed his entire attention. In carnal pleasures passed his days and nights, and to the maddening desires of his heart he had ministered without shame and without remorse. He was a bad, bad egg! And now this hardened iniquitor was to meet his Maker! Feebly and hesitatingly his breath fluttered upon his pallid lips. Weakly trembled the pulse in his flattened veins! Wife, children, mother-in-law, friends, who should have hovered lovingly about his couch, cheering his last moments and giving him medicine, he had killed with grief, or driven widely away; and he was now dying alone by the inadequate light of a tallow candle, deserted by heaven and by earth. No, not by heaven. Suddenly the door was pushed softly open, and there entered the good minister, whose pious counsel the suffering wretch had in health so often derided. Solemnly the man of God advanced, Bible in hand. Long and silently he stood uncovered in the presence of death. Then with cold and impressive dignity he remarked, “Miserable old sinner!”

Old Jonas Lashworthy looked up. He sat up. The voice of that holy man put strength into his aged limbs, and he stood up. He was reserved for a better fate than to die like a neglected dog: Mr. Lashworthy was hanged for braining a minister of the Gospel with a boot-jack. This touching tale has a moral.

MORAL OF THIS TOUCHING TALE.–In snatching a brand from the eternal burning, make sure of its condition, and be careful how you lay hold of it. The New Church that was not Built.

I have a friend who was never a church member, but was, and is, a millionaire-a generous benevolent millionaire-who once went about doing good by stealth, but with a natural preference for doing it at his office. One day he took it into his thoughtful noddle that he would like to assist in the erection of a new church edifice, to replace the inadequate and shabby structure in which a certain small congregation in his town then worshipped. So he drew up a subscription paper, modestly headed the list with “Christian, 2000 dollars,” and started one of the Deacons about with it. In a few days the Deacon came back to him, like the dove to the ark, saying he had succeeded in procuring a few names, but the press of his private business was such that he had felt compelled to intrust the paper to Deacon Smith.

Next day the document was presented to my friend, as nearly blank as when it left his hands. Brother Smith explained that he (Smith) had started this thing, and a brother calling himself “Christian,” whose name he was not at liberty to disclose, had put down 2000 dollars. Would our friend aid them with an equal amount? Our friend took the paper and wrote “Philanthropist, 1000 dollars,” and Brother Smith went away.

In about a week Brother Jones put in an appearance with the subscription paper. By extraordinary exertions Brother Jones-thinking a handsome new church would be an ornament to the town and increase the value of real estate-had got two brethren, who desired to remain incog., to subscribe: “Christian” 2000 dollars, and “Philanthropist” 1000 dollars. Would my friend kindly help along a struggling congregation? My friend would. He wrote “Citizen, 500 dollars,” pledging Brother Jones, as he had pledged the others, not to reveal his name until it was time to pay.