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The Arabs believe that the mountains steady the earth and hold it together; but they have only to get on the top of a high one to see how insignificant mountains are, and how adequate the earth looks to get along without them. To the imaginative Oriental people, mountains seemed to mean much more than they do to us. They were sacred; they were the abodes of their divinities. They offered their sacrifices upon them. In the Bible, mountains are used as a symbol of that which is great and holy. Jerusalem is spoken of as a holy mountain. The Syrians were beaten by the Children of Israel because, said they, “their gods are gods of the hills; therefore were they stronger than we.” It was on Mount Horeb that God appeared to Moses in the burning bush, and on Sinai that He delivered to him the law. Josephus says that the Hebrew shepherds never pasture their flocks on Sinai, believing it to be the abode of Jehovah. The solitude of mountain-tops is peculiarly impressive, and it is certainly easier to believe the Deity appeared in a burning bush there than in the valley below. When the clouds of heaven, too, come down and envelop the top of the mountain,–how such a circumstance must have impressed the old God-fearing Hebrews! Moses knew well how to surround the law with the pomp and circumstance that would inspire the deepest awe and reverence.

But when the clouds came down and enveloped us on Slide Mountain, the grandeur, the solemnity, were gone in a twinkling; the portentous-looking clouds proved to be nothing but base fog that wet us and extinguished the world for us. How tame, and prosy, and humdrum the scene instantly became! But when the fog lifted, and we looked from under it as from under a just-raised lid, and the eye plunged again like an escaped bird into those vast gulfs of space that opened at our feet, the feeling of grandeur and solemnity quickly came back.

The first want we felt on the top of Slide, after we had got some rest, was a want of water. Several of us cast about, right and left, but no sign of water was found. But water must be had, so we all started off deliberately to hunt it up. We had not gone many hundred yards before we chanced upon an ice-cave beneath some rocks,–vast masses of ice, with crystal pools of water near. This was good luck, indeed, and put a new and a brighter face on the situation.

Slide Mountain enjoys a distinction which no other mountain in the State, so far as is known, does,–it has a thrush peculiar to itself. This thrush was discovered and described by Eugene P. Bicknell, of New York, in 1880, and has been named Bicknell’s thrush. A better name would have been Slide Mountain thrush, as the bird so far has been found only on this mountain.[1] I did not see or hear it upon the Wittenberg, which is only a few miles distant, and only two hundred feet lower. In its appearance to the eye among the trees, one would not distinguish it from the gray-cheeked thrush of Baird, or the olive-backed thrush, but its song is totally different. The moment I heard it I said, “There is a new bird, a new thrush,” for the quality of all thrush songs is the same. A moment more, and I knew it was Bicknell’s thrush. The song is in a minor key, finer, more attenuated, and more under the breath than that of any other thrush. It seemed as if the bird was blowing in a delicate, slender, golden tube, so fine and yet so flute-like and resonant the song appeared. At times it was like a musical whisper of great sweetness and power. The birds were numerous about the summit, but we saw them nowhere else. No other thrush was seen, though a few times during our stay I caught a mere echo of the hermit’s song far down the mountain-side. A bird I was not prepared to see or to hear was the black-poll warbler, a bird usually found much farther north, but here it was, amid the balsam firs, uttering its simple, lisping song.