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But now Laura was a convert to the prophet of the Healing Springs, and those people who still retained their heads in the eddy of religious emotion were in despair. They dreaded to meet Laura; they kept away from the “protracted meetings,” but were eager to hear about her and what she said and did. What they heard allayed their worst fears. She still smiled, and seemed as cheerful as before, they heard, and she neither spoke nor prayed in public, but she led the singing always. Now the anxious and the sceptical and the reactionary ventured out to see and hear; and seeing and hearing gave them a satisfaction they hardly dared express. She was more handsome than ever, and if her eyes glistened with a light they had never seen before, and awed them, her lips still smiled, and the old laugh came when she spoke to them. Their awe increased. This was “getting religion” with a difference.

But presently they received a shock. A whisper grew that Laura was in love with the Faith Healer. Some woman’s instinct drove straight to the centre of a disconcerting possibility, and in consternation she told her husband; and Jansen husbands had a freemasonry of gossip. An hour, and all Jansen knew, or thought they knew; and the “saved” rejoiced; and the rest of the population, represented by Nicolle Terasse at one end and Flood Rawley at the other, flew to arms. No vigilance committee was ever more determined and secret and organized than the unconverted civic patriots who were determined to restore Jansen to its old-time condition. They pointed out cold-bloodedly that the Faith Healer had failed three times where he had succeeded once; and that, admitting the successes, there was no proof that his religion was their cause. There were such things as hypnotism and magnetism and will-power, and abnormal mental stimulus on the part of the healed–to say nothing of the Healing Springs.

Carefully laying their plans, they quietly spread the rumor that Ingles had promised to restore to health old Mary Jewell, who had been bedridden ten years, and had sent word and prayed to have him lay his hands upon her–Catholic though she was. The Faith Healer, face to face with this supreme and definite test, would have retreated from it but for Laura Sloly. She expected him to do it, believed that he could, said that he would, herself arranged the day and the hour, and sang so much exaltation into him that at last a spurious power seemed to possess him. He felt that there had entered into him something that could be depended on, not the mere flow of natural magnetism fed by an out-door life and a temperament of great emotional force and chance and suggestion–and other things. If, at first, he had influenced Laura, some ill-controlled, latent idealism in him, working on a latent poetry and spirituality in her, somehow bringing her into nearer touch with her lost Playmates than she had been in the long years that had passed; she, in turn, had made his unrationalized brain reel; had caught him up into a higher air, on no wings of his own; had added another lover to her company of lovers–and the first impostor she had ever had. She who had known only honest men as friends, in one blind moment lost her perspicuous sense; her instinct seemed asleep. She believed in the man and in his healing. Was there anything more than that?

The day of the great test came, hot, brilliant, vivid. The air was of a delicate sharpness, and, as it came toward evening, the glamour of an August when the reapers reap was upon Jansen; and its people gathered round the house of Mary Jewell to await the miracle of faith. Apart from the emotional many who sang hymns and spiritual songs were a few determined men, bent on doing justice to Jansen though the heavens might fall. Whether or no Laura Sloly was in love with the Faith Healer, Jansen must look to its own honor–and hers. In any case, this peripatetic saint at Sloly’s Ranch–the idea was intolerable; women must be saved in spite of themselves.