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[3] The original has the word Mesquitas, mosques; but as the term is applied in English exclusively to Mohammedan places of worship, one of more general application is used in the translation.

[4] The title invariably given to Muteczuma (or Montezuma) in these dispatches is simply Senor, in its sense of Lord or (to use an Indian word) Cacique; which is also given to the chiefs or governors of districts or provinces, whether independent or feudatories. The title of Emperador (Emperor), how generally applied to the Mexican ruler, is never conferred on him by Cortes, nor any other implying royality, although in the beginning of this despatch, he assures Charles V. that the country is extensive enough to constitute an empire.

[5] Two hundred and fifty pounds weight.

[6] I am not ignorant that it has been asserted that Montezuma received the rite of baptism at the hands of his Christian captors. See Bustamante’s notes on Chimalpain’s Translation of Gomara (Historia de las Conquistas de Hernando Cortes. Carlos Maria de Bustamante. Mexico, 1826, p. 287). But the objection raised by Torquemada–the silence of some of the best authorities, such as Oviedo, Ixlilxochitl, Histoire des Chichimeques, and of Cortes himself; and, on the other hand, the distinctly opposing testimony of Bernal Diaz (see cap. 127), and the statement of Herrera, who asserts that Montezuma, at the hour of his death, refused to quit the religion of his fathers. (“No se queria apartar de la Religion de sus Padres.” Hist. de las Indias, dec. II. lib. x, cap. 10), convinces me that no such baptism took place.

[7] These gates they had made themselves. The Aztecs had not learned the art of making gates or doors. The exits and entrances of their houses were closed, if at all with portieres.

[8] It is growing very old and is badly decayed. The newspapers report that efforts are being made by experts to try a course of treatment which will preserve this venerable and interesting forest relic, already nearly four hundred years old, but it is not believed that success will attend their endeavors.

[9] “Tlaltelulco” was the quarter of the town where the market was situated.

[10] Archbishop Lorenzana, in his note on this passage, greatly extols the pious fervor of Cortes, who, he says, “whether in the field or on the causeway, in the midst of the enemy or toiling by night or day,” never omitted the celebration of the mass.

[11] They were Andres de Tapia and George de Alvarado, a brother of the more famous Pedro, Tonatiuh.

[12] Antonio de Quinones was the captain and Francisco de Olea, the youth, according to Gomara; who says that the latter cut off at one blow the arms of the men that had seized Cortes, and was himself immediately slain by the enemy. Cortes was then rescued by Quinones.–Cron. Nuev. Esp. cap., 138.

[13] I wonder where it is! There may be a great amount of it somewhere.