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Miss Mathilda was not a romance in the good Anna’s life, but Anna gave her so much strong affection that it almost filled her life as full.

It was well for the good Anna that her life with Miss Mathilda was so happy, for now in these days, Mrs. Lehntman went altogether bad. The doctor she had learned to know, was too certainly an evil as well as a mysterious man, and he had power over the widow and midwife, Mrs. Lehntman.

Anna never saw Mrs. Lehntman at all now any more.

Mrs. Lehntman had borrowed some more money and had given Anna a note then for it all, and after that Anna never saw her any more. Anna now stopped altogether going to the Lehntmans’. Julia, the tall, gawky, good, blonde, stupid daughter, came often to see Anna, but she could tell little of her mother.

It certainly did look very much as if Mrs. Lehntman had now gone altogether bad. This was a great grief to the good Anna, but not so great a grief as it would have been had not Miss Mathilda meant so much to her now.

Mrs. Lehntman went from bad to worse. The doctor, the mysterious and evil man, got into trouble doing things that were not right to do.

Mrs. Lehntman was mixed up in this affair.

It was just as bad as it could be, but they managed, both the doctor and Mrs. Lehntman, finally to come out safe.

Everybody was so sorry about Mrs. Lehntman. She had been really a good woman before she met this doctor, and even now she certainly had not been really bad.

For several years now Anna never even saw her friend.

But Anna always found new people to befriend, people who, in the kindly fashion of the poor, used up her savings and then gave promises in place of payments. Anna never realty thought that these people would be good, but when they did not do the way they should, and when they did not pay her back the money she had loaned, and never seemed the better for her care, then Anna would grow bitter with the world.

No, none of them had any sense of what was the right way for them to do. So Anna would repeat in her despair.

The poor are generous with their things. They give always what they have, but with them to give or to receive brings with it no feeling that they owe the giver for the gift.

Even a thrifty german Anna was ready to give all that she had saved, and so not be sure that she would have enough to take care of herself if she fell sick, or for old age, when she could not work. Save and you will have the money you have saved was true only for the day of saving, even for a thrifty german Anna. There was no certain way to have it for old age, for the taking care of what is saved can never be relied on, for it must always be in strangers’ hands in a bank or in investments by a friend.

And so when any day one might need life and help from others of the working poor, there was no way a woman who had a little saved could say them no.

So the good Anna gave her all to friends and strangers, to children, dogs and cats, to anything that asked or seemed to need her care.

It was in this way that Anna came to help the barber and his wife who lived around the corner, and who somehow could never make ends meet. They worked hard, were thrifty, had no vices, but the barber was one of them who never can make money. Whoever owed him money did not pay. Whenever he had a chance at a good job he fell sick and could not take it. It was never his own fault that he had trouble, but he never seemed to make things come out right.