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PAGE 4

The Gentle Life
by [?]

“But tell me, I pray you, is not this char cooked yet? Methinks the time is somewhat overlong for the roasting. The fragrant smell of the cookery gives me an eagerness to taste this new dish. Not that I am in haste, but–

“Well, it is done; and well done, too! Marry, the flesh of this fish is as red as rose-leaves, and as sweet as if he had fed on nothing else. The flavour of smoke from the fire is but slight, and it takes nothing from the perfection of the dish, but rather adds to it, being clean and delicate. I like not these French cooks who make all dishes in disguise, and set them forth with strange foreign savours, like a masquerade. Give me my food in its native dress, even though it be a little dry. If we had but a cup of sack, now, or a glass of good ale, and a pipeful of tobacco?

“What! you have an abundance of the fragrant weed in your pouch? Sir, I thank you very heartily! You entertain me like a prince. Not like King James, be it understood, who despised tobacco and called it a ‘lively image and pattern of hell’; nor like the Czar of Russia who commanded that all who used it should have their noses cut off; but like good Queen Bess of glorious memory, who disdained not the incense of the pipe, and some say she used one herself; though for my part I think the custom of smoking one that is more fitting for men, whose frailty and need of comfort are well known, than for that fairer sex whose innocent and virgin spirits stand less in want of creature consolations.

“But come, let us not trouble our enjoyment with careful discrimination of others’ scruples. Your tobacco is rarely good; I’ll warrant it comes from that province of Virginia which was named for the Virgin Queen; and while we smoke together, let me call you, for this hour, my Scholar; and so I will give you four choice rules for the attainment of that unhastened quietude of mind whereof we did lately discourse.

“First: you shall learn to desire nothing in the world so much but that you can be happy without it.

“Second: you shall seek that which you desire only by such means as are fair and lawful, and this will leave you without bitterness towards men or shame before God.

“Third: you shall take pleasure in the time while you are seeking, even though you obtain not immediately that which you seek; for the purpose of a journey is not only to arrive at the goal, but also to find enjoyment by the way.

“Fourth: when you attain that which you have desired, you shall think more of the kindness of your fortune than of the greatness of your skill. This will make you grateful, and ready to share with others that which Providence hath bestowed upon you; and truly this is both reasonable and profitable, for it is but little that any of us would catch in this world were not our luck better than our deserts.

“And to these Four Rules I will add yet another–Fifth: when you smoke your pipe with a good conscience, trouble not yourself because there are men in the world who will find fault with you for so doing. If you wait for a pleasure at which no sour-complexioned soul hath ever girded, you will wait long, and go through life with a sad and anxious mind. But I think that God is best pleased with us when we give little heed to scoffers, and enjoy His gifts with thankfulness and an easy heart.

“Well, Scholar, I have almost tired myself, and, I fear, more than almost tired you. But this pipe is nearly burned out, and the few short whiffs that are left in it shall put a period to my too long discourse. Let me tell you, then, that there be some men in the world who hold not with these my opinions. They profess that a life of contention and noise and public turmoil, is far higher than a life of quiet work and meditation. And so far as they follow their own choice honestly and with a pure mind, I doubt not that it is as good for them as mine is for me, and I am well pleased that every man do enjoy his own opinion. But so far as they have spoken ill of me and my opinions, I do hold it a thing of little consequence, except that I am sorry that they have thereby embittered their own hearts.