FullReads

“I kind of hate to have such a giggler for the State of Maine; let Huldah be the Goddess of Liberty,” proposed Mrs. Burbank, whose patriotism was more local than national.

“How would Rebecca Randall do for Maine, and let her speak some of her verses?” suggested the new minister’s wife, who, could she have had her way, would have given all the prominent parts to Rebecca, from Uncle Sam down.

So, beauty, fashion, and wealth having been tried and found wanting, the committee discussed the claims of talent, and it transpired that to the awestricken Rebecca fell the chief plum in the pudding. It was a tribute to her gifts that there was no jealousy or envy among the other girls; they readily conceded her special fitness for the role.

Her life had not been pressed down full to the brim of pleasures, and she had a sort of distrust of joy in the bud. Not until she saw it in full radiance of bloom did she dare embrace it. She had never read any verse but Byron, Felicia Hemans, bits of “Paradise Lost,” and the selections in the school readers, but she would have agreed heartily with the poet who said:–

“Not by appointment do we meet delight
And joy; they heed not our expectancy;
But round some corner in the streets of life
They on a sudden clasp us with a smile.”

For many nights before the raising, when she went to her bed, she said to herself after she had finished her prayers: “It can’t be true that I’m chosen for the State of Maine! It just can’t be true! Nobody could be good enough, but oh, I’ll try to be as good as I can! To be going to Wareham Seminary next week and to be the State of Maine too! Oh! I must pray hard to God to keep me meek and humble!”

The flag was to be raised on a Tuesday, and on the previous Sunday it became known to the children that Clara Belle Simpson was coming back from Acreville, coming to live with Mrs. Fogg and take care of the baby. Clara Belle was one of Miss Dearborn’s original flock, and if she were left wholly out of the festivities she would be the only girl of suitable age to be thus slighted; it seemed clear to the juvenile mind, therefore, that neither she nor her descendants would ever recover from such a blow. But, under all the circumstances, would she be allowed to join in the procession? Even Rebecca, the optimistic, feared not, and the committee confirmed her fears by saying that Abner Simpson’s daughter certainly could not take any prominent part in the ceremony, but that they hoped Mrs. Fogg would allow her to witness it.

When Abner Simpson, urged by the town authorities, took his wife and seven children away from Riverboro to Acreville, just over the border in the next county, Riverboro went to bed leaving its barn and shed doors unfastened, and drew long breaths of gratitude to Providence.

Of most winning disposition and genial manners, Mr. Simpson had not that instinctive comprehension of property rights which renders a man a valuable citizen.

Abner was a most unusual thief, and conducted his operations with a tact and neighborly consideration none too common in the profession. He would never steal a man’s scythe in haying-time, nor his fur lap-robe in the coldest of the winter. The picking of a lock offered no attractions to him; “he wa’n’t no burglar,” he would have scornfully asserted. A strange horse and wagon hitched by the roadside was the most flagrant of his thefts; but it was the small things–the hatchet or axe on the chopping-block, the tin pans sunning at the side door, a stray garment bleaching on the grass, a hoe, rake, shovel, or a bag of early potatoes–that tempted him most sorely; and these appealed to him not so much for their intrinsic value as because they were so excellently adapted to “swapping.” The swapping was really the enjoyable part of the procedure, the theft was only a sad but necessary preliminary; for if Abner himself had been a man of sufficient property to carry on his business operations independently, it is doubtful if he would have helped himself so freely to his neighbor’s goods.