FullReads

[Footnote 1: Old English–simple.]

The cheerful sounds spread themselves through the ship like the flavor of some rare perfume, bringing softness of heart through a thousand tender memories.

Anon, the hour of Sabbath morning worship drew on, and Elder Brewster read from the New Testament the whole story of the Nativity, and then gave a sort of Christmas homily from the words of St. Paul, in the eighth chapter of Romans, the sixth and seventh verses, which the Geneva version thus renders:

“For the wisdom of the flesh is death, but the wisdom of the spirit is life and peace.

“For the wisdom of the flesh is enmity against God, for it is not subject to the law of God, neither indeed can be.”

“Ye know full well, dear brethren, what the wisdom of the flesh sayeth. The wisdom of the flesh sayeth to each one, ‘Take care of thyself; look after thyself, to get and to have and to hold and to enjoy.’ The wisdom of the flesh sayeth, ‘So thou art warm, full, and in good liking, take thine ease, eat, drink, and be merry, and care not how many go empty and be lacking.’ But ye have seen in the Gospel this morning that this was not the wisdom of our Lord Jesus Christ, who, though he was Lord of all, became poorer than any, that we, through His poverty, might become rich. When our Lord Jesus Christ came, the wisdom of the flesh despised Him; the wisdom of the flesh had no room for Him at the inn.

“There was room enough always for Herod and his concubines, for the wisdom of the flesh set great store by them; but a poor man and woman were thrust out to a stable; and there was a poor baby born whom the wisdom of the flesh knew not, because the wisdom of the flesh is enmity against God.

“The wisdom of the flesh, brethren, ever despiseth the wisdom of God, because it knoweth it not. The wisdom of the flesh looketh at the thing that is great and strong and high; it looketh at riches, at kings’ courts, at fine clothes and fine jewels and fine feastings, and it despiseth the little and the poor and the weak.

“But the wisdom of the Spirit goeth to worship the poor babe in the manger, and layeth gold and myrrh and frankincense at his feet while he lieth in weakness and poverty, as did the wise men who were taught of God.

“Now, forasmuch as our Saviour Christ left His riches and throne in glory and came in weakness and poverty to this world, that he might work out a mighty salvation that shall be to all people, how can we better keep Christmas than to follow in his steps? We be a little company who have forsaken houses and lands and possessions, and come here unto the wilderness that we may prepare a resting-place whereto others shall come to reap what we shall sow. And to-morrow we shall keep our first Christmas, not in flesh-pleasing, and in reveling and in fullness of bread, but in small beginning and great weakness, as our Lord Christ kept it when He was born in a stable and lay in a manger.

“To-morrow, God willing, we will all go forth to do good, honest Christian work, and begin the first house-building in this our New England–it may be roughly fashioned, but as good a house, I’ll warrant me, as our Lord Christ had on the Christmas Day we wot of. And let us not faint in heart because the wisdom of the world despiseth what we do. Though Sanballat the Horonite, and Tobias the Ammonite, and Geshem the Arabian make scorn of us, and say, ‘What do these weak Jews? If a fox go up, he shall break down their stone wall;’ yet the Lord our God is with us, and He can cause our work to prosper.