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In Pike County a whole neighborhood was invaded, and several lives were lost before one of these foolish and wicked persecutions ended. This incident, which was one of many more or less violent, occurred in 1830, and two years later something still more tragical happened. A negro calling himself Thomas Marshall, who had lived several years at Dayton, was caught up in the streets of that town by some men who, when his cries brought the citizens to his help, declared that he was a runaway slave. They took him before a magistrate, and proved their charge; but one of the slavecatchers held out the hope that his master would sell him. The poor slave gave fifty dollars himself toward his freedom, and his ransom was well made up when word came from his owner in Kentucky that he would not part with him for any sum. His captors then took Marshall to Cincinnati, where he was lodged for safe keeping over night in the fourth story of a hotel. When his guards fell asleep, the slave rose and threw himself out of the window to the ground fifty feet below. He was taken up fatally hurt, and he died at dawn.

The anti-slavery meetings were often broken in upon by mobs and sometimes broken up. One of these riots took place in 1834 at Granville, in Licking County, where the Ohio Anti-slavery Convention held its anniversary in a barn on the outskirts. The members were returning to the village in a procession when the mob met them, and at sight of the ladies among them shouted, “Egg the squaws!” and began to pelt them with eggs and other missiles, while some ran and tried to trip them up. Many of the men were beaten and egged, and the manes and tails of their horses were shaved. This was a favorite argument with the friends of slavery, and if shaving horses’ manes and tails could have availed, their party would easily have won.

Some of the anti-slavery speakers and lecturers came on missions from the Eastern States, but several of the fiercest and bravest were like the Rev. John Rankin, of Clermont County, who had emigrated from Tennessee to Ohio, because he would not live in a slaveholding community. He used to preach against slavery at frequent peril of his life, and his son tells how a mob leader once mounted to his pulpit, and threatened him with his club. “Stop speaking, or I will burst your head,” he shouted, but Rankin went quietly on as if nothing had been said, and one of his friends dragged the ruffian from his side. Of course, he was always coming home with his horse’s mane and tail shaved, and of course his house was a station on the underground railroad to freedom.

One of the boldest of the abolitionists was James G. Birney, who like Rankin had come to Ohio from the South. He started a newspaper called The Philanthropist in Cincinnati, and for three months attacked slavery unsparingly in it. Then, on the 23d of July, 1836, the mob rose, broke into the printing office, threw the types into the street, tore down the press, and cast the fragments into the river. Then they assailed the black people living in one of the alleys, and shots were exchanged but no lives were lost. A few years later, however, in 1841, a general assault was made upon the negroes by the mob; several on both sides were killed and many wounded, and the office of The Philanthropist was again destroyed. Of course these things did not stop the fight against slavery, and it did not help slavery at all when the authorities of Lane Theological Seminary at Cincinnati forbade the students to write or to talk about it. That was foolish and useless; it only hurt the seminary, and drove many students from it to the college at Oberlin, then newly founded in the woods of Lorain County. There they could not only discuss slavery, but they could learn about it at first hand from the negro students. The founders of Oberlin were not abolitionists, but it is related that when they took Christ for their guide, they found that they could not shut out the friendless people whom the law kept from the schools, the polls, and the courts.