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On this, Barbara proceeded up the broad steps to the floor above. Two or three men, however, kept watch below. In vain were all her precautions. In the usual sitting room, quietly seated at a table, were Gretchen and her father. They rose as the officers of the Inquisition entered, and the merchant asked them what they wanted. The officer repeated what he had said to Barbara.

“We must obey,” said the merchant; “we have no power to resist.”

Instantly the father and daughter were surrounded, and carried off separately. Poor Barbara wrung her hands in terror as she saw them depart. They were carried along to the prison in which those accused by the Inquisition were confined. Brill had for some time been free from such visitations, but the presence of Alva at Brussels had stirred up the authorities, and victims were sought for throughout every town in Flanders.

They were not allowed to languish long in prison before their trial took place. It was very short, for they did not deny the accusations brought against them. They refused to acknowledge that the elements of bread and wine were really the body and blood of Christ.

“Christ is in heaven,” answered the merchant Hopper, “at the right hand of God; He cannot be on earth at the same time. I don’t believe that sinful man, by a few words, would have the power of changing bread and wine into flesh and blood. If there was a change, our sense would give us evidence of that change. The bread remains bread, and the wine, wine. But more than this, I see no authority in Scripture for this belief. Christ told us to take bread and wine in remembrance of the last supper He took with His disciples on earth, or rather, of the great sacrifice which He was about to offer up, the last, the only one which God would ever accept, all previous ones being types of this; promising us the same support to our spiritual nature that the bread and wine gives to our physical nature. He often speaks of Himself as a door, as a rock, as a corner-stone of a building. In the same way He speaks of His flesh and blood. He intends us to understand that we are spiritually to feed on Him, that is to say, to trust on His sacrifice, His blood shed for us.”

“This is heresy! You need say no more,” said the judge. “And your daughter there, what does she say to these things?”

“I agree with my father,” answered Gretchen, firmly. “I believe that the just shall live by faith; that neither our works nor our obedience to the Church of Rome will help in any way to save us. Christ has accomplished that great and glorious work, and only requires us to take hold of it by faith.”

“Enough–enough!” exclaimed the Inquisitor, stamping; “you have condemned yourself by your own words. We need no other witnesses, though we can prove that you and others were present at heretical meetings. That circumstance alone was sufficient to condemn you to death. We may afford you a few days for consideration and repentance. If you will recant your errors, you may receive a more merciful sentence, but if not, you, Andrew Hopper, are condemned to be burned alive; and you, Gretchen Hopper, to be drowned in a tank at the place of execution.”

Several other persons were brought up before the Inquisitors, the greater number of whom were condemned to death. Andrew Hopper’s property was confiscated to the use of the state, or in other words, to assist Duke Alva in riveting yet more firmly his yoke upon the necks of their countrymen. Both Andrew Hopper and Gretchen Hopper bore their fate with firmness and resignation. The chief regret of his daughter was that she was separated from her father. She longed to be with him that she might comfort and support him. Her thoughts, too, occasionally went back to her lover Diedrich. Where was he all the time? Alas! she would never see him again in this world, but she prayed that he might remain firm to the truth, and meet her in a more glorious state of existence.