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‘I don’t know,’ said Yeere, rather taken aback by the unexpected eloquence. ‘I haven’t such a good opinion of myself.’

It was not strictly Platonic, but it was Policy. Mrs. Hauksbee laid her hand lightly upon the ungloved paw that rested on the turned-back ‘rickshaw hood, and, looking the man full in the face, said tenderly, almost too tenderly, ‘I believe in you if you mistrust yourself. Is that enough, my friend?’

‘It is enough,’ answered Otis very solemnly.

He was silent for a long time, redreaming the dreams that he had dreamed eight years ago, but through them all ran, as sheet-lightning through golden cloud, the light of Mrs. Hauksbee’s violet eyes.

Curious and impenetrable are the mazes of Simla life the only existence in this desolate land worth the living. Gradually it went abroad among men and women, in the pauses between dance, play, and Gymkhana, that Otis Yeere, the man with the newly-lit light of self-confidence in his eyes, had ‘done something decent’ in the wilds whence he came. He had brought an erring Municipality to reason, appropriated the funds on his own responsibility, and saved the lives of hundreds. He knew more about the Gullals than any living man. Had a vast knowledge of the aboriginal tribes; was, in spite of his juniority, the greatest authority on the aboriginal Gullals. No one quite knew who or what the Gullals were till The Mussuck, who had been calling on Mrs. Hauksbee, and prided himself upon picking people’s brains, explained they were a tribe of ferocious hillmen, somewhere near Sikkim, whose friendship even the Great Indian Empire would find it worth her while to secure. Now we know that Otis Yeere had showed Mrs. Hauksbee his MS. notes of six years’ standing on these same Gullals. He had told her, too, how, sick and shaken with the fever their negligence had bred, crippled by the loss of his pet clerk, and savagely angry at the desolation in his charge, he had once damned the collective eyes of his ‘intelligent local board’ for a set of haramzadas. Which act of ‘brutal and tyrannous oppression’ won him a Reprimand Royal from the Bengal Government; but in the anecdote as amended for Northern consumption we find no record of this. Hence we are forced to conclude that Mrs. Hauksbee edited his reminiscences before sowing them in idle ears, ready, as she well knew, to exaggerate good or evil. And Otis Yeere bore himself as befitted the hero of many tales.

‘You can talk to me when you don’t fall into a brown study. Talk now, and talk your brightest and best,’ said Mrs. Hauksbee.

Otis needed no spur. Look to a man who has the counsel of a woman of or above the world to back him. So long as he keeps his head, he can meet both sexes on equal ground an advantage never intended by Providence, who fashioned Man on one day and Woman on another, in sign that neither should know more than a very little of the other’s life. Such a man goes far, or, the counsel being withdrawn, collapses suddenly while his world seeks the reason.

Generalled by Mrs. Hauksbee, who, again, had all Mrs. Mallowe’s wisdom at her disposal, proud of himself and, in the end, believing in himself because he was believed in, Otis Yeere stood ready for any fortune that might befall, certain that it would be good. He would fight for his own hand, and intended that this second struggle should lead to better issue than the first helpless surrender of the bewildered ‘Stunt.

What might have happened it is impossible to say. This lamentable thing befell, bred directly by a statement of Mrs. Hauksbee that she would spend the next season in Darjiling.

‘Are you certain of that?’ said Otis Yeere.

‘Quite. We’re writing about a house now.’

Otis Yeere ‘stopped dead,’ as Mrs. Hauksbee put it in discussing the relapse with Mrs. Mallowe.