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“The author’s observations on the artificial style,” continued Ellison, “are less objectionable. A mixture of pure art in a garden scene adds to it a great beauty. This is just; as also is the reference to the sense of human interest. The principle expressed is incontrovertible — but there may be something beyond it. There may be an object in keeping with the principle — an object unattainable by the means ordinarily possessed by individuals, yet which, if attained, would lend a charm to the landscape-garden far surpassing that which a sense of merely human interest could bestow. A poet, having very unusual pecuniary resources, might, while retaining the necessary idea of art or culture, or, as our author expresses it, of interest, so imbue his designs at once with extent and novelty of beauty, as to convey the sentiment of spiritual interference. It will be seen that, in bringing about such result, he secures all the advantages of interest or design, while relieving his work of the harshness or technicality of the worldly art. In the most rugged of wildernesses — in the most savage of the scenes of pure nature — there is apparent the art of a creator; yet this art is apparent to reflection only; in no respect has it the obvious force of a feeling. Now let us suppose this sense of the Almighty design to be one step depressed — to be brought into something like harmony or consistency with the sense of human art — to form an intermedium between the two: — let us imagine, for example, a landscape whose combined vastness and definitiveness — whose united beauty, magnificence, and strangeness, shall convey the idea of care, or culture, or superintendence, on the part of beings superior, yet akin to humanity — then the sentiment of interest is preserved, while the art intervolved is made to assume the air of an intermediate or secondary nature — a nature which is not God, nor an emanation from God, but which still is nature in the sense of the handiwork of the angels that hover between man and God.”

It was in devoting his enormous wealth to the embodiment of a vision such as this — in the free exercise in the open air ensured by the personal superintendence of his plans — in the unceasing object which these plans afforded — in the high spirituality of the object — in the contempt of ambition which it enabled him truly to feel — in the perennial springs with which it gratified, without possibility of satiating, that one master passion of his soul, the thirst for beauty, above all, it was in the sympathy of a woman, not unwomanly, whose loveliness and love enveloped his existence in the purple atmosphere of Paradise, that Ellison thought to find, and found, exemption from the ordinary cares of humanity, with a far greater amount of positive happiness than ever glowed in the rapt day-dreams of De Stael.

I despair of conveying to the reader any distinct conception of the marvels which my friend did actually accomplish. I wish to describe, but am disheartened by the difficulty of description, and hesitate between detail and generality. Perhaps the better course will be to unite the two in their extremes.

Mr. Ellison’s first step regarded, of course, the choice of a locality, and scarcely had he commenced thinking on this point, when the luxuriant nature of the Pacific Islands arrested his attention. In fact, he had made up his mind for a voyage to the South Seas, when a night’s reflection induced him to abandon the idea. “Were I misanthropic,” he said, “such a locale would suit me. The thoroughness of its insulation and seclusion, and the difficulty of ingress and egress, would in such case be the charm of charms; but as yet I am not Timon. I wish the composure but not the depression of solitude. There must remain with me a certain control over the extent and duration of my repose. There will be frequent hours in which I shall need, too, the sympathy of the poetic in what I have done. Let me seek, then, a spot not far from a populous city — whose vicinity, also, will best enable me to execute my plans.”