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PAGE 2

The Divell’s Chrystmass
by [?]

Next came ye Divell into a town wherein were many people going to and fro upon works of charity, and doing righteous practices; and sorely did it repent ye Divell when that he saw ye people bent upon ye giving of alms and ye doing of charitable deeds. Therefore with mighty diligence did ye Divell apply himself to poyson ye minds of ye people, shewing unto them in artful wise how that by idleness or by righteous dispensation had ye poore become poore, and that, soche being ye will of God, it was an evill and rebellious thing against God to seeke to minister consolation unto these poore peoples. Soche like specious argumentations did ye Divell use to gain his diabolical ends; but by means of a grace whereof none then knew ye source, these men and these women unto whom ye Divell spake his hejeous heresies presently discovered force to withstand these fiendly temptations, and to continue in their Chrystianly practices, to ye glory of their faith and to ye benefite of ye needy, but to ye exceeding discomfiture of ye Divell; for ye which discomfiture I do give hearty thanks, and so also shall all of you, if so be that your hartes within you be of rightful disposition.

All that day long fared ye Divell to and fro among ye people of ye town, but none colde he bring into his hellish way of cogitation. Nor do I count this to be a marvellous thing; for, as I myself have herein shewn and as eche of us doth truly know, how can there be a place for ye Divell upon earth during this Chrystmass time when in ye very air that we breathe abideth a certain love and concord sent of heaven for the controul and edification of mankind, filling human hartes with peace and inclining human hands to ye delectable and blessed employments of charity? Nay, but you shall know that all this very season whereof I speak ye holy Chrystchilde himself did follow ye Divell upon earth, forefending the crewel evills which ye Divell fain wolde do and girding with confidence and love ye else frail natures of men. Soothly it is known of common report among you that when ye Chrystmass season comes upon ye earth there cometh with it also the spirit of our Chryst himself, that in ye similitude of a little childe descendeth from heaven and walketh among men. And if so be that by any chance ye Divell is minded to issue from his foul pit at soche a time, wit ye well that wheresoever ye fiend fareth to do his diabolical plaisaunce there also close at hand followeth ye gentle Chrystchilde; so that ye Divell, try how hard soever he may, hath no power at soche a time over the hartes of men.

Nay, but you shall know furthermore that of soche sweete quality and of so great efficacy is this heavenly spirit of charity at ye Chrystmass season, that oftentimes is ye Divell himself made to do a kindly deed. So at this time of ye which I you tell, ye Divell, walking upon ye earth with evill purpose, became finally overcome by ye gracious desire to give an alms; but nony alms had ye Divell to give, sith it is wisely ordained that ye Divell’s offices shall be confined to his domain. Right grievously tormented therefore was ye Divell, in that he had nought of alms to bestow; but when presently he did meet with a beggar childe that besought him charity, ye Divell whipped out a knife and cut off his own taile, which taile ye Divell gave to ye beggar childe, for he had not else to give for a lyttle trinket toy to make merry with. Now wit ye well that this poyson instrument brought no evill to ye beggar childe, for by a sodaine miracle it ben changed into a flowre of gold, ye which gave great joy unto ye beggar childe and unto all them that saw this miracle how that it had ben wrought, but not by ye Divell. Then returned ye Divell unto his pit of fire; and since that day, whereupon befell this thing of which I speak, ye Divell hath had nony taile at all, as you that hath seene ye same shall truly testify.

But all that day long walked ye Chrystchilde upon ye earth, unseen to ye people but toching their hartes with his swete love and turning their hands to charity; and all felt that ye Chrystchilde was with them. So it was plaisaunt to do ye Chrystchilde’s will, to succor ye needy, to comfort ye afflicted, and to lift up ye oppressed. Most plaisauntest of all was it to make merry with ye lyttle children, sithence of soche is ye kingdom whence ye Chrystchilde cometh.

Behold, ye season is again at hand; once more ye snows of winter lie upon all ye earth, and all Chrystantie is arrayed to the holy feast.

Presently shall ye star burn with exceeding brightness in ye east, ye sky shall be full of swete music, ye angels shall descend to earth with singing, and ye bells–ye joyous Chrystmass bells–shall tell us of ye babe that was born in Bethlehem.

Come to us now, O gentle Chrystchilde, and walke among us peoples of ye earth; enwheel us round about with thy protecting care; forefend all envious thoughts and evil deeds; toche thou our hearts with the glory of thy love, and quicken us to practices of peace, good-will, and charity meet for thy approval and acceptation.

1888.