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The next moment the barefooted, red-cheeked young woman showed herself at the gate, and asked in tones rather less vehement than recently:

“Are you coming, or are you not?”

“Presently,” replied Ufim. “One thing at a time.”

For supper I was given a hunch of bread and a bowl of milk; whereupon the dog rose, laid its aged, slobbering muzzle upon my knee, and gazed into my face with its dim eyes as though it were saying, “May I too have a bite?”

Next, like an eventide breeze among withered herbage, there floated across the forecourt the hoarse voice of the crook-backed old woman.

“Let us pray,” she said. “Oh God, take away from us all sorrow, and receive therefore requitement in twofold measure!”

As she recited the prayer with a mien as dark as fate, the supplicant rolled her long neck from side to side, and nodded her ophidian-shaped head in accordance with a sort of regular, lethargic rhythm. Next I heard sink to earth, at my feet, some senile words uttered in a sort of singsong.

“Some folk need work just as much as they wish, and others need do no work at all. Yet OUR folk have to work beyond their strength, and to work without any recompense for the toil which they undergo.”

Upon this the smaller of the old crones whispered:

“But the Mother of God will recompense them. She recompenses everyone.”

Then a dead silence fell–a weighty silence, a silence seemingly fraught with matters of import, and inspiring in one an assurance that presently there would be brought forth impressive reflections– there would reach the ear words of mark.

“I may tell you,” at length the crook-backed old woman remarked as she attempted to straighten herself, “that though my husband was not without enemies, he also had a particular friend named Andrei, and that when failing strength was beginning to make life difficult for us in our old home on the Don, and folk took to reviling and girding at my husband, Andrei came to us one day, and said: ‘Yakov, let not your hands fail you, for the earth is large, and in all parts has been given to men for their use. If folk be cruel, they are so through stupidity and prejudice, and must not be judged for being so. Live your own life. Let theirs be theirs, and yours yours, so that, dwelling in peace, while yielding to none, you shall in time overcome them all.'”

“That is what Vasil too used to say. He used to say: ‘Let theirs be theirs, and ours ours.'”

“Aye, never a good word dies, but, wheresoever it be uttered, flies thence through the world like a swallow.”

Ufim corroborated this with a nod.

“True indeed!” he remarked. “Though also it has been said that a good word is Christ’s, and a bad word the priest’s.”

One of the old women shook her head vigorously at this, and croaked:

“The badness lies not in any word of a priest, but in what you yourself have just said. You are greyheaded, Ufim, yet often you speak without thought.”

Presently Ufim’s wife reappeared, and, waving her hands as though she were brandishing a sieve, began to vent renewed volleys of virulent abuse.

“My God,” she cried, “what sort of a man is that? Why, a man who neither speaks nor listens, but for ever keeps baying at the moon like a dog!”

“NOW she’s started!” Ufim drawled.

Westward there were arising, and soaring skyward, clouds of such a similarity to blue smoke and blood-red flame that the steppe seemed almost to be in danger of catching fire thence. Meanwhile a soft evening breeze was caressing the expanse as a whole, and causing the grain to bend drowsily earthward as golden-red ripples skimmed its surface. Only in the eastern quarter whence night’s black, sultry shadow was stealthily creeping in our direction had darkness yet descended.

At intervals there came vented from the window above my head the hot odour of a dead body; and, whenever that happened, the dog’s grey nostrils and muzzle would quiver, and its eyes would blink pitifully as it gazed aloft. Glancing at the heavens, Ufim remarked with conviction: