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The mountaineers about the New Helvetia Springs supposed that Mr. Kenyon was a regularly ordained preacher, and that the sermons which they had heard him read were, to use the vernacular, out of his own head. For many of them were accustomed on Sunday mornings to occupy humble back benches in the ball-room, where on week-day evenings the butterflies sojourning at New Helvetia danced, and on the Sabbath metaphorically beat their breasts, and literally avowed that they were “miserable sinners,” following Mr. Kenyon’s lugubrious lead.

The conclusion of the mountaineers was not unnatural, therefore, and when the door of Mr. Harrison’s house opened and another uninvited guest entered, the music suddenly ceased. The half-closed eyes of the fiddler had fallen upon Mr. Kenyon at the threshold, and, supposing him a clergyman, he immediately imagined that the man of God had come all the way from New Helvetia Springs to stop the dancing and snatch the revelers from the jaws of hell. The rapturous bow paused shuddering on the string, the dancing feet were palsied, the pious about the walls were racking their slow brains to excuse their apparent conniving at sin and bargaining with Satan, and Mr. Harrison felt that this was indeed an unlucky party and it would undoubtedly be dispersed by the direct interposition of Providence before the shedroom was opened and the supper eaten. As to his soul – poor man! these constantly recurring social anxieties were making him callous to immortality; this life was about to prove too much for him, for the fortitude and tact even of a father of four marriageable young ladies has a limit. Mr. Kenyon, too, seemed dumb as he hesitated in the door-way, but when the host, partially recovering himself, came forward and offered a chair, he said with one of his dismal smiles that he hoped Mr. Harrison had no objection to his coming in and looking at the dancing for a while.”Don’t let me interrupt the young people, I beg,” he added, as he seated himself. The astounded silence was unbroken for a few moments. To be sure he was not a circuit-rider, but even the sophistication of Cheatham’s Cross-Roads had never heard of a preacher who did not object to dancing. Mr. Harrison could not believe his ears, and asked for a more explicit expression of opinion.

“Ye say ye don’t keer ef the boys an’ gals dance?” he inquired.”Ye don’t think it’s sinful?”

And after Mr. Kenyon’s reply, in which the astonished “mounting folks” caught only the surprising statement that dancing if properly conducted was an innocent, cheerful, and healthful amusement, supplemented by something about dancing in the fear of the Lord, and that in all charity he was disposed to consider objections to such harmless recreations a tithing of mint and anise and cummin, whereby might ensue a neglect of weightier matters of the law; that clean hands and clean hearts – hands clean of blood and ill-gotten goods, and hearts free from falsehood and cruel intention – these were the things well-pleasing to God, – after his somewhat prolix reply, the gayety recommenced. The fiddle quavered tremulously at first, but soon resounded with its former vigorous tones, and the joy of the dance was again exemplified in the grave joggling back and forth.

Meanwhile Mr. Harrison sat beside this strange new guest and asked him questions concerning his church, being instantly, it is needless to say, informed of its great antiquity, of the journeying of St. Augustin and his Forty Monks to Britain, of the church they found already planted there, of its retreat to the hills of Wales under its oppressors’ tyranny, of many cognate themes, side issues of the main branch of the subject, into which the talk naturally drifted, the like of which Mr. Harrison had never heard in all his days. And as he watched the figures dancing to the violin’s strains, and beheld as in a mental vision the solemn gyrations of those renowned Forty Monks to the monotone of old Mr. Kenyon’s voice, he abstractedly hoped that the double dance would continue without interference till a peaceable dawn.