The Crusade Of Frederick II
by
A remarkable career was that of Frederick II. of Germany, grandson of the great Barbarossa, crowned in 1215 under the immediate auspices of the papacy, yet during all the remainder of his life in constant and bitter conflict with the popes. He was, we are told, of striking personal beauty, his form being of the greatest symmetry, his face unusually handsome, and marked by intelligence, benevolence, and nobility. Born in a rude age, his learning would have done honor to our own. Son of an era in which poetry was scarcely known, he cultivated the gay science, and was one of the earliest producers of the afterwards favorite form known as the sonnet. An emperor of Germany, nearly his whole life was spent in Sicily. Though ruler of a Christian realm, he lived surrounded by Saracens, studying diligently the Arabian learning, dwelling in what was almost a harem of Arabian beauties, and hesitating not to give expression to the most infidel sentiments. The leader of a crusade, he converted what was ordinarily a tragedy into a comedy, obtained possession of Jerusalem without striking a blow or shedding a drop of blood, and found himself excommunicated in the holy city which he had thus easily restored to Christendom. Altogether we may repeat that the career of Frederick II. was an extraordinary one, and amply worthy our attention.
The young monarch had grown up in Sicily, of which charming island he became guardian after the death of his mother, Constanza. He was crowned at Aix-la-Chapelle, having defeated his rival, Otho IV.; but spent the greater part of his life in the south, holding his pleasure-loving court at Naples and Palermo, where he surrounded himself with all the refinements of life then possessed by the Saracens, but of which the Christians of Europe were lamentably deficient.
It was in 1220 that Frederick returned from Germany to Italy, leaving his northern kingdom in the hands of the Archbishop of Cologne, as regent. At Rome he received the imperial crown from the hands of the pope, and, his first wife dying, married Yolinda de Lusignan, daughter of John, ex-king of Jerusalem, in right of whom he claimed the kingdom of the East.
Shortly afterwards a new pope came to the papal chair, the gloomy Gregory IX., whose first act was to order a crusade, which he desired the emperor to lead. Despite the fact that he had married the heiress of Jerusalem, Frederick was very reluctant to seek an enforcement of his claim upon the holy city. He had pledged himself when crowned at Aix-la-Chapelle, and afterwards on his coronation at Rome, to undertake a crusade, but Honorius III., the pope at that time, readily granted him delay. Such was not the case with Gregory, who sternly insisted on an immediate compliance with his pledge, and whose rigid sense of decorum was scandalized by the frivolities of the emperor, no less than was his religious austerity by Frederick’s open intercourse with the Sicilian Saracens.
The old contest between emperor and pope threatened to be opened again with all its former virulence. It was deferred for a time by Frederick, who, after exhausting all excuses for delay, at length yielded to the exhortations of the pope and set sail for the Holy Land. The crusade thus entered upon proved, however, to be simply a farce. In three days the fleet returned, Frederick pleading illness as his excuse, and the whole expedition came to an end.
Gregory was no longer to be trifled with. He declared that the illness was but a pretext, that Frederick had openly broken his word to the church, and at once proceeded to launch upon the emperor the thunders of the papacy, in a bull of excommunication.
Frederick treated this fulmination with contempt, and appealed from the pope to Christendom, accusing Rome of avarice, and declaring that her envoys were marching in all directions, not to preach the word of God, but to extort money from the people.