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The repartimiento was another protective law, which also became a means of oppression. Under it the district officials were required to supply all things needed by the Indians, there being, when the law was passed, no peddlers or travelling dealers. This privilege was quickly and shamelessly abused, the natives being sold poor clothing, spoiled grain, sour wine, and other inferior supplies, often at three or four times their value when of good quality. They were even made to buy things at high prices which were of no possible use to them, such as silk stockings for men who went barefoot, and razors for those who had scarcely any beard to shave. One corregidor bought a box of spectacles from a trader, and made the natives buy these at his own price, to wear when they went to mass, without regard to the fact that they were utterly useless to them.

The oppression of the natives was not confined to the laity, but the clergy were often as unjust. They forced them to pay not only the tithes, but extravagant prices for every church service, forty reals being charged for a baptism, twenty for a marriage certificate, thirty-two for a burial, etc. Such sums as these, which fairly beggared the poor Indians, enabled the clergy to build costly churches and mission houses and to keep up abundant revenues.

These general statements very faintly picture the actual state to which the Indians were reduced. This may be better shown by some instances of their sufferings. The Timebos Indians, for example, of the province of Velez, New Grenada, were reduced to such extreme misery by the embezzlement of the funds, that whole families flung themselves from the top of a rock twelve hundred feet high into the river below. One night, in order to escape from the cruelty of the colonists, the whole tribes of the Agatoas and Cocomes killed themselves, preferring death to the horrors of Spanish rule. Many Indians strangled themselves when in peril of being enslaved by the Spaniards, feeling that a quick death was better than a slow one under the torture of incessant toil.

In one instance, when a party of hopeless natives had come together with the intention of killing themselves, an intendant came to them with a rope in his hand, and told them that if they did not give up their purpose he would hang himself with them. This threat filled them with such horror at the prospect of meeting a Spaniard in the spirit world, that they fled from the spot, preferring life with all its terrors to such a companion.

As may well be imagined, the natives did not all yield resistlessly to their tyrants. Thus, in exasperation at the quantity of gold-dust which they were forced to pay as tribute, the people of Aconcalm, in the province of Canas, seized the brutal Spanish collector one day, and gave him melted gold to drink, “to satisfy in this way his insatiable thirst for gold.”

In December, 1767, the descendants of the two tribes which had owned the mining valley of Caravaya descended on the white inhabitants in revenge for a usurpation of their lands which had taken place more than two centuries before. They settled the question of ownership by burning the city and killing all the inhabitants with arrows and clubs. When news of this was received by the viceroy, Don Antonio Amat, he swore on a piece of the true cross to kill all the savages in Peru. He was prevented from carrying out this threat only by the prayers of the actress Mariquita Gallegas, whom he loved, and who convinced him that it was his duty as a Christian to convert them to the religion of Christ rather than to massacre them.

In 1780 there began a memorable insurrection of the persecuted natives. It was especially notable as being led by a direct descendant of the Inca Tupac-Amaru, who had been beheaded by the Spaniards in 1562. This noble Indian, the last of the Incas, had been well educated by the Jesuits in Cuzco, and became the cacique of Tungasac. His virtues were such as to gain him the respect and esteem of all the Peruvian Indians, who venerated him also as the lineal descendant of their ancient emperors.