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Upward of fifty names of the highest nobility, beginning with the Prince de Ligne, and including cardinals, archbishops, dukes, marquises, etc., together with ladies of equal rank, were signed to this petition. By one of the caprices of human pride and vanity, it became an object of ambition to get enrolled among the illustrious suppliants; a kind of testimonial of noble blood, to prove relationship to a murderer! The Marquis de Crequi was absolutely besieged by applicants to sign, and had to refer their claims to this singular honor, to the Prince de Ligne, the grandfather of the Count. Many who were excluded, were highly incensed, and numerous feuds took place. Nay, the affronts thus given to the morbid pride of some aristocratical families, passed from generation to generation; for, fifty years afterward, the Duchess of Mazarin complained of a slight which her father had received from the Marquis de Crequi; which proved to be something connected with the signature of this petition. This important document being completed, the illustrious body of petitioners, male and female, on Saturday evening, the eve of Palm Sunday, repaired to the Palais Royal, the residence of the Regent, and were ushered, with great ceremony but profound silence, into his hall of council. They had appointed four of their number as deputies, to present the petition, viz.: the Cardinal de Rohan, the Duke de Havre, the Prince de Ligne, and the Marquis de Crequi. After a little while, the deputies were summoned to the cabinet of the Regent. They entered, leaving the assembled petitioners in a state of the greatest anxiety. As time slowly wore away, and the evening advanced, the gloom of the company increased. Several of the ladies prayed devoutly; the good Princess of Armagnac told her beads.

The petition was received by the Regent with a most unpropitious aspect. “In asking the pardon of the criminal,” said he, “you display more zeal for the house of Van Horn, than for the service of the king.” The noble deputies enforced the petition by every argument in their power. They supplicated the Regent to consider that the infamous punishment in question would reach not merely the person of the condemned, not merely the house of Van Horn, but also the genealogies of princely and illustrious families, in whose armorial bearings might be found quarterings of this dishonored name.

“Gentlemen,” replied the Regent, “it appears to me the disgrace consists in the crime, rather than in the punishment.”

The Prince de Ligne spoke with warmth: “I have in my genealogical standard,” said he, “four escutcheons of Van Horn, and of course have four ancestors of that house. I must have them erased and effaced, and there would be so many blank spaces, like holes, in my heraldic ensigns. There is not a sovereign family which would not suffer, through the rigor of your Royal Highness; nay, all the world knows, that in the thirty-two quarterings of Madame, your mother, there is an escutcheon of Van Horn.”

“Very well,” replied the Regent, “I will share the disgrace with you, gentlemen.”

Seeing that a pardon could not be obtained, the Cardinal de Rohan and the Marquis de Crequi left the cabinet; but the Prince de Ligne and the Duke de Havre remained behind. The honor of their houses, more than the life of the unhappy Count, was the great object of their solicitude. They now endeavored to obtain a minor grace. They represented that in the Netherlands, and in Germany, there was an important difference in the public mind as to the mode of inflicting the punishment of death upon persons of quality. That decapitation had no influence on the fortunes of the family of the executed, but that the punishment of the wheel was such an infamy, that the uncles, aunts, brothers, and sisters of the criminal, and his whole family, for three succeeding generations, were excluded from all noble chapters, princely abbeys, sovereign bishoprics, and even Teutonic commanderies of the Order of Malta. They showed how this would operate immediately upon the fortunes of a sister of the Count, who was on the point of being received as a canoness into one of the noble chapters.