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When Policles came into the suburbs, he found them deserted; but he was still more surprised when he reached the main street to see no single human being in the place. He hastened his steps, therefore, and as he approached the theatre he was conscious of a low sustained hum which announced the concourse of a huge assembly. Never in all his dreams had he imagined any musical competition upon so vast a scale as this. There were some soldiers clustering outside the door; but Policles pushed his way swiftly through them, and found himself upon the outskirts of the multitude who filled the great space formed by roofing over a portion of the national stadium. Looking around him, Policles saw a great number of his neighbours, whom he knew by sight, tightly packed upon the benches, all with their eyes fixed upon the stage. He also observed that there were soldiers round the walls, and that a considerable part of the hall was filled by a body of youths of foreign aspect, with white gowns and long hair. All this he perceived; but what it meant he could not imagine. He bent over to a neighbour to ask him, but a soldier prodded him at once with the butt end of his spear, and commanded him fiercely to hold his peace. The man whom he had addressed, thinking that Policles had demanded a seat, pressed closer to his neighbour, and so the shepherd found himself sitting at the end of the bench which was nearest to the door. Thence he concentrated himself upon the stage, on which Metas, a well-known minstrel from Corinth and an old friend of Policles, was singing and playing without much encouragement from the audience. To Policles it seemed that Metas was having less than his due, so he applauded loudly, but he was surprised to observe that the soldiers frowned at him, and that all his neighbours regarded him with some surprise. Being a man of strong and obstinate character, he was the more inclined to persevere in his clapping when he perceived that the general sentiment was against him.

But what followed filled the shepherd poet with absolute amazement. When Metas of Corinth had made his bow and withdrawn to half-hearted and perfunctory applause, there appeared upon the stage, amid the wildest enthusiasm upon the part of the audience, a most extraordinary figure. He was a short fat man, neither old nor young, with a bull neck and a round, heavy face, which hung in creases in front like the dewlap of an ox. He was absurdly clad in a short blue tunic, braced at the waist with a golden belt. His neck and part of his chest were exposed, and his short, fat legs were bare from the buskins below to the middle of his thighs, which was as far as his tunic extended. In his hair were two golden wings, and the same upon his heels, after the fashion of the god Mercury. Behind him walked a negro bearing a harp, and beside him a richly dressed officer who bore rolls of music. This strange creature took the harp from the hands of the attendant, and advanced to the front of the stage, whence he bowed and smiled to the cheering audience. “This is some foppish singer from Athens,” thought Policles to himself, but at the same time he understood that only a great master of song could receive such a reception from a Greek audience. This was evidently some wonderful performer whose reputation had preceded him. Policles settled down, therefore, and prepared to give his soul up to the music.

The blue-clad player struck several chords upon his lyre, and then burst suddenly out into the “Ode of Niobe.” Policles sat straight up on his bench and gazed at the stage in amazement. The tune demanded a rapid transition from a low note to a high, and had been purposely chosen for this reason. The low note was a grunting, a rumble, the deep discordant growling of an ill-conditioned dog. Then suddenly the singer threw up his face, straightened his tubby figure, rose upon his tiptoes, and with wagging head and scarlet cheeks emitted such a howl as the same dog might have given had his growl been checked by a kick from his master. All the while the lyre twanged and thrummed, sometimes in front of and sometimes behind the voice of the singer. But what amazed Policles most of all was the effect of this performance upon the audience. Every Greek was a trained critic, and as unsparing in his hisses as he was lavish in his applause. Many a singer far better than this absurd fop had been driven amid execration and abuse from the platform. But now, as the man stopped and wiped the abundant sweat from his fat face, the whole assembly burst into a delirium of appreciation. The shepherd held his hands to his bursting head, and felt that his reason must be leaving him. It was surely a dreadful musical nightmare, and he would wake soon and laugh at the remembrance. But no; the figures were real, the faces were those of his neighbours, the cheers which resounded in his ears were indeed from an audience which filled the theatre of Olympia. The whole chorus was in full blast, the hummers humming, the shouters bellowing, the tappers hard at work upon the benches, while every now and then came a musical cyclone of “Incomparable! Divine!” from the trained phalanx who intoned their applause, their united voices sweeping over the tumult as the drone of the wind dominates the roar of the sea. It was madness–insufferable madness! If this were allowed to pass, there was an end of all musical justice in Greece. Policles’ conscience would not permit him to be still. Standing upon his bench with waving hands and up-raised voice, he protested with all the strength of his lungs against the mad judgment of the audience.